{"id":8708,"date":"2016-10-27T06:23:29","date_gmt":"2016-10-27T03:23:29","guid":{"rendered":"http:\/\/blog.erm.ee\/?p=8708"},"modified":"2016-10-27T06:23:29","modified_gmt":"2016-10-27T03:23:29","slug":"baskortostani-udmurtide-palvused-3-vukogurti-kulapalvus","status":"publish","type":"post","link":"https:\/\/blog.erm.ee\/?p=8708","title":{"rendered":"Ba\u0161kortostani udmurtide palvused 3. Vukogurti k\u00fclapalvus"},"content":{"rendered":"
<\/fb:like><\/div>
<\/div><\/div>

Eva Toulouze, soome-ugri uuringute professor INALCO (Pariis), T\u00dc teadur<\/em><\/p>\n

Me polekski tegelikult saanud Vukogurti (vene k Urazg\u00f5ld\u00f5) palvuses osaleda, sest k\u00fclapalvused toimuvad k\u00f5ik \u00fchel p\u00e4eval, reedel ning sel reedel, 6. juunil 2014 olime Balzjuga k\u00fclapalvusel.<\/p>\n

Aga meie kohalik tugis\u00f5ber Anna Baidullina, Tartu \u00fclikooli keeleteaduse doktorant, on ise Vukogurtist p\u00e4rit ja elaski sellal seal. Tema tahtis, et osaleksime siiski tema k\u00fcla palvusel ja filmiksime seda. Nii p\u00f6\u00f6rdus ta kohaliku palvusekorraldajaga poole (v\u00f6s\u201d kuz\u2019o<\/em>), kes nentis, et miski ei takista p\u00fchap\u00e4evalgi palvuseid pidada, ja see otsus andis meile erakordse v\u00f5imaluse k\u00fclastada samal ajal kahte gurt v\u00f6s<\/em>\u2019i.<\/p>\n

Esimene erinevus, mis silma torkas, on p\u00fchakoht. Tegelikult on nad igal pool isesugused, aga k\u00f5ik on v\u00e4ga maalilised. Vukogurtis on see p\u00fchakoht k\u00fcla k\u00fclje all, nii et v\u00e4ga lihtne on sinna p\u00e4\u00e4seda. Samas on ta kaitstud \u2013 ta on oru all ja otse silma ei paista. Nagu Balzjugaski on see ja enamasti teisedki p\u00fchapaigad aiaga \u00fcmbritsetud.<\/p>\n

\"1\"<\/a>Vukogurti ohvriplats ja Anna Baidullina, Vukogurt 8.06.2014. Foto: Eva Toulouze<\/em><\/p>\n

Siinne omap\u00e4ra on see, et allikas on otse p\u00fcha ala sees, mis lihtsustab asjaajamist.<\/p>\n

\"2\"<\/a>Vukogurti allikas, Vukogurt 8.06.2014. Foto: Eva Toulouze<\/em><\/p>\n

J\u00f5udsime Liivo Niglase, Laur Vallikivi ja Annaga kohale siis, kui rahvast oli v\u00e4he. Ohvripappi veel polnud, aga palvuse korraldaja oli kohal.<\/p>\n

\"3\"<\/a>V\u00f6s\u2019i korraldaja, Saifudtin Nuriahmetov Vukogurt 8.06.2014. Foto: Eva Toulouze<\/p>\n

See funktsioon on ilmselt edasi tava taaselustamise k\u00e4igus. M\u00f5nes kohas, n\u00e4iteks Balzjugas, t\u00e4idab ohvripapp m\u00f5lemat funktsiooni, siin Vukogurtis on nad aga eraldi. Abilisi on suhteliselt v\u00e4he, nii et Anna v\u00f5etakse kohe kampa ja talle jagatakse \u00fclesanded v\u00e4lja.<\/p>\n

\"4\"<\/a>Anna Baidullina aitab katlaid pesta, Vukogurt 8.06.2014. Foto: Eva Toulouze<\/em><\/p>\n

Suurim erinevus on kindlasti see, et siinne rituaal on \u00fclimalt lihtsustatud. N\u00e4iteks esimest palvust lihata pudruga pole nagu ka siziskon<\/em>\u2019i ning ohverdus toimub ilma, et seda saadaks palve.<\/p>\n

\"5\"<\/a>Lamba ohverdamine, Vukogurt 8.06.2014. Foto: Laur Vallikivi<\/em><\/p>\n

Siis algab pikk ootamine, mis on samuti t\u00e4is igasuguseid toimetamisi: p\u00fchakoha korrastamine-puhastamine ja niitmine, puude tegemine, allikast vee toomine, katla alla tule tegemine, sisikonna pesemine, mis on ka siin traditsiooniline naiste t\u00f6\u00f6 ning mille jaoks tuleb \u00fcks k\u00fclanaine kohale.<\/p>\n

\"6\"<\/a>Tuleb k\u00f5ik korda teha, Vukogurt 8.06.2014. Foto: Eva Toulouze<\/em><\/p>\n

\"7\"<\/a>Tuleb niita, Vukogurt 8.06.2014. Foto: Laur Vallikivi<\/em><\/p>\n

\"8\"<\/a>Tuleb puid teha, Vukogurt 8.06.2014. Foto: Eva Toulouze<\/em><\/p>\n

\"9\"<\/a>Tuleb allikast vett ammutada, Vukogurt 8.06.2014. Foto: Laur Vallikivi<\/em><\/p>\n

\"10\"<\/a>Tuleb tuli katla alla teha, Vukogurt 8.06.2014. Foto: Laur Vallikivi<\/em><\/p>\n

\"11\"<\/a>K\u00fclanaine tuli sisikonda pesema, Vukogurt 8.06.2014. Foto: Eva Toulouze<\/em><\/p>\n

Kuni liha keeb, ajavad kohaolijad juttu ja jalutavad \u00fcle oja, et tuua tokke pudru segamiseks. M\u00f5ne aja p\u00e4rast tuleb noor ohvripapp, kes t\u00f6\u00f6tab telliskivivabrikus k\u00fcla- ja rajoonikeskuse vahel. Ta hakkab kohe teisi aitama, v\u00f5tab liha v\u00e4lja ja valab vilja puljongisse. Siis tulevad esimesed k\u00fclanaised \u2013 tegelikult k\u00e4is kaks naist enne abiks ja \u00fcks t\u00f5i pannkooke, aga nad olid argip\u00e4evariietuses. N\u00fc\u00fcd on nad pidulikuks osaks ennast valmis seadnud: nad on riietatud kohalike kommete kohaselt ja kannavad traditsioonilist m\u00fcntidega patsi, mida noored naised enam ei tee.<\/p>\n

\"12\"<\/a>Liha keeb, Vukogurt 8.06.2014. Foto: Laur Vallikivi<\/em><\/p>\n

\"13\"<\/a>Mehed valmistavad pudru segamise tokke, Vukogurt 8.06.2014. Foto: Laur Vallikivi<\/em><\/p>\n

\"14\"<\/a>Ohvripapp hoiab kaussi, kuhu pannakse keedetud liha, Vukogurt 8.06.2014. Foto: Eva Toulouze<\/em><\/p>\n

\"15\"<\/a>Ohvripapp valab vilja puljongisse, Vukogurt 8.06.2014. Foto: Laur Vallikivi<\/em><\/p>\n

\"16\"<\/a>Esimesed k\u00fclanaised, Vukogurt 8.06.2014. Foto: Eva Toulouze<\/em><\/p>\n

\"17\"<\/a>Bashkortostani udmurdi vananaiste omap\u00e4ra \u2013 m\u00fcndid patsi otsas ja vest kamzol Foto: Eva Toulouze<\/em><\/p>\n

Puder muutub tahkemaks ja aina raskem on seda segada, nii et oma panuse annavad k\u00f5ik mehed ja isegi antropoloog saab seda proovida.<\/p>\n

\"18\"<\/a>K\u00f5ik aitavad segada (V\u00f6s\u2019 kuz\u2019o), Vukogurt 8.06.2014. Foto: Eva Toulouze<\/em><\/p>\n

\"19\"<\/a>V\u00f6s\u2019as, Vukogurt 8.06.2014. Foto: Eva Toulouze<\/p>\n

\"20\"<\/a>Antropoloog Laur Vallikivi paneb ka k\u00e4ed k\u00fclge, Vukogurt 8.06.2014. Foto: Eva Toulouze<\/em><\/p>\n

Balzjugas ei annetanud rahvas eriti r\u00e4tikuid. Tundub, et see on kombeks pigem teise usugrupi k\u00fclades. Aga natukene siiski tuuakse r\u00e4tikuid, kas pea v\u00f5i k\u00e4te omi v\u00f5i isegi teisi tekstiilesemeid (nt sokke), mis riputatakse \u00fchele puule.<\/p>\n

\"21\"<\/a>Rahva annetus: r\u00e4tik, Vukogurt 8.06.2014. Foto: Eva Toulouze<\/em><\/p>\n

Palvuse l\u00f5pus jagatakse need abiliste vahel \u00e4ra. Rahvast aina tuleb juurde, ka lapsi ja noori ning natuke vanemaid. On aega suhelda…<\/p>\n

\"22\"<\/a>Noored tulevad palvusele, Vukogurt 8.06.2014. Foto: Eva Toulouze<\/em><\/p>\n

\"23\"<\/a>Ba\u0161kortostani udmurtide omap\u00e4ra: neid n\u00e4gu raamistavaid m\u00fcnte ei kanta muudel udmurdi aladel, Vukogurt 8.06.2014. Foto: Eva Toulouze<\/em><\/p>\n

\"24\"<\/a>Need vanad naised kannavad traditsioonilist shortderem\u2019i, millega vanasti k\u00f5ik palvusel k\u00e4isid ja mis oli ka ohvripapi r\u00fc\u00fcks. Paraku on neid aina v\u00e4hem, sest neid ei koota enam ja inimesed lasevad end selles matta. Vukogurt 8.06.2014. Foto: Eva Toulouze<\/em><\/p>\n

L\u00f5puks saab puder valmis.<\/p>\n

\"25\"<\/a>Puder on valmis! Vukogurt 8.06.2014. Foto: Laur Vallikivi<\/em><\/p>\n

Siis on stsenaarium teistsugune kui Balzjugas: pole avapalvet, ohvripalvet ega lihaga palvet, aga see-eest tuleb n\u00fc\u00fcd, enne pudru jagamist palve pudruga, mida ohvripapp kausiga k\u00e4es hoiab.<\/p>\n

\"26\"<\/a>Ohvripapil on k\u00e4es kauss pudruga, millega ta hakkab kohe palvetama. Vukogurt 8.06.2014. Foto: Laur Vallikivi<\/em><\/p>\n

\u00dclej\u00e4\u00e4nu k\u00e4ib tavap\u00e4rasel viisil: ohvripapp palvetab, rahvas p\u00f5lvitab ja kummardub ning seej\u00e4rel tuleb kauaoodatud \u00fchine pudrus\u00f6\u00f6mise hetk \u2013 puder jagatakse v\u00e4lja ja istutakse sugulaste-tuttavatega maha, et seda \u00fchest n\u00f5ust manustada.<\/p>\n

\"27\"<\/a>Ohvripapp palvetab, rahvas p\u00f5lvitab. Vukogurt 8.06.2014. Foto: Laur Vallikivi<\/em><\/p>\n

\"28\"<\/a>Palvus, Vukogurt 8.06.2014. Foto: Eva Toulouze.<\/em><\/p>\n

\"29\"<\/a>Palvus \u2013 k\u00f5ik kummardavad. Vukogurt 8.06.2014. Foto: Eva Toulouze.<\/em><\/p>\n

Ainus erinevus v\u00f5rreldes Balzjuga palvusega on ehk mugavus \u2013 laud, mille taha vanemad inimesed v\u00f5ivad istuda. P\u00fchapaiga asukoht pakub ka maalilist \u00fclevaadet palvetavast ja istuvast rahvast. Kui puder s\u00f6\u00f6dud, tuleb viimane palve: ohvripapp seisab j\u00e4lle rahva ees, kes ikka p\u00f5lvitab ja kummardub. Siis on selleks korraks palvus l\u00f5ppenud, kuid rahvas ei l\u00e4he veel laiali: oma tosin naist istub v\u00e4ljaspool p\u00fchaala n\u00f5lvakul, m\u00e4ngides karmo\u0161kat ja lauldes. \u00dcks neist on kodust enda valmistatud samakat toonud ning pakub neile pitsi (rikkudes samas reeglit: ta astus k\u00f5hklemata p\u00fchaalale sisse ja pakkus seda ohvripapile, kuid alkohol polevat seal lubatud.). Aga see on ka traditsiooniline l\u00e4henemine: palvusele j\u00e4rgnes pidu.<\/p>\n

\"30\"<\/a>Rahvas s\u00f6\u00f6b, Vukogurt 8.06.2014. Foto: Laur Vallikivi<\/em><\/p>\n

\"32\"<\/a>Viimane palve, Vukogurt 8.06.2014. Foto: Laur Vallikivi<\/em><\/p>\n

\"33\"<\/a>Kummarduvad naised. Vukogurt 8.06.2014. Foto: Laur Vallikivi<\/em><\/p>\n

\"34\"<\/a>Laul ja pidu p\u00e4rast palvust. Vukogurt 8.06.2014. Foto: Laur Vallikivi<\/em><\/p>\n

Nii et Vukogurti gurt v\u00f6s<\/em> on veidi teistsugune kui \u00fclimalt traditsiooniline Balzjuga palvus \u2013 rituaal on tunduvalt lihtsustatud, aga m\u00f5ned traditsioonilised elemendid alles j\u00e4\u00e4nud, n\u00e4iteks l\u00f5pupidu, mis Balzjugas on kadunud.<\/p>\n

<\/fb:like><\/div>
<\/div><\/div>","protected":false},"excerpt":{"rendered":"

Eva Toulouze, soome-ugri uuringute professor INALCO (Pariis), T\u00dc teadur Me polekski tegelikult saanud Vukogurti (vene k Urazg\u00f5ld\u00f5) palvuses osaleda, sest k\u00fclapalvused toimuvad k\u00f5ik \u00fchel p\u00e4eval, reedel ning sel reedel, 6. juunil 2014 olime Balzjuga k\u00fclapalvusel. Aga meie kohalik tugis\u00f5ber Anna Baidullina, Tartu \u00fclikooli keeleteaduse doktorant, on ise Vukogurtist p\u00e4rit ja elaski sellal seal. Tema tahtis,…<\/p>\n","protected":false},"author":1,"featured_media":8739,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[28],"tags":[],"class_list":["post-8708","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-soome-ugri"],"yoast_head":"\nBa\u0161kortostani udmurtide palvused 3. Vukogurti k\u00fclapalvus - Eesti Rahva Muuseumi ajaveeb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/blog.erm.ee\/?p=8708\" \/>\n<meta property=\"og:locale\" content=\"et_EE\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Ba\u0161kortostani udmurtide palvused 3. Vukogurti k\u00fclapalvus - Eesti Rahva Muuseumi ajaveeb\" \/>\n<meta property=\"og:description\" content=\"Eva Toulouze, soome-ugri uuringute professor INALCO (Pariis), T\u00dc teadur Me polekski tegelikult saanud Vukogurti (vene k Urazg\u00f5ld\u00f5) palvuses osaleda, sest k\u00fclapalvused toimuvad k\u00f5ik \u00fchel p\u00e4eval, reedel ning sel reedel, 6. juunil 2014 olime Balzjuga k\u00fclapalvusel. Aga meie kohalik tugis\u00f5ber Anna Baidullina, Tartu \u00fclikooli keeleteaduse doktorant, on ise Vukogurtist p\u00e4rit ja elaski sellal seal. Tema tahtis,…\" \/>\n<meta property=\"og:url\" content=\"https:\/\/blog.erm.ee\/?p=8708\" \/>\n<meta property=\"og:site_name\" content=\"Eesti Rahva Muuseumi ajaveeb\" \/>\n<meta property=\"article:published_time\" content=\"2016-10-27T03:23:29+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/blog.erm.ee\/wp-content\/uploads\/2016\/10\/24-1.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"901\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Eesti Rahva Muuseum\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Eesti Rahva Muuseum\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 minutit\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/blog.erm.ee\\\/?p=8708#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/blog.erm.ee\\\/?p=8708\"},\"author\":{\"name\":\"Eesti Rahva Muuseum\",\"@id\":\"https:\\\/\\\/blog.erm.ee\\\/#\\\/schema\\\/person\\\/6e98c391cb00a33e7c22a3571e062114\"},\"headline\":\"Ba\u0161kortostani udmurtide palvused 3. Vukogurti k\u00fclapalvus\",\"datePublished\":\"2016-10-27T03:23:29+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/blog.erm.ee\\\/?p=8708\"},\"wordCount\":1066,\"commentCount\":0,\"image\":{\"@id\":\"https:\\\/\\\/blog.erm.ee\\\/?p=8708#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/blog.erm.ee\\\/wp-content\\\/uploads\\\/2016\\\/10\\\/24-1.jpg\",\"articleSection\":[\"Soome-ugri\"],\"inLanguage\":\"et\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/blog.erm.ee\\\/?p=8708#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/blog.erm.ee\\\/?p=8708\",\"url\":\"https:\\\/\\\/blog.erm.ee\\\/?p=8708\",\"name\":\"Ba\u0161kortostani udmurtide palvused 3. Vukogurti k\u00fclapalvus - Eesti Rahva Muuseumi ajaveeb\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/blog.erm.ee\\\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\\\/\\\/blog.erm.ee\\\/?p=8708#primaryimage\"},\"image\":{\"@id\":\"https:\\\/\\\/blog.erm.ee\\\/?p=8708#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/blog.erm.ee\\\/wp-content\\\/uploads\\\/2016\\\/10\\\/24-1.jpg\",\"datePublished\":\"2016-10-27T03:23:29+00:00\",\"author\":{\"@id\":\"https:\\\/\\\/blog.erm.ee\\\/#\\\/schema\\\/person\\\/6e98c391cb00a33e7c22a3571e062114\"},\"breadcrumb\":{\"@id\":\"https:\\\/\\\/blog.erm.ee\\\/?p=8708#breadcrumb\"},\"inLanguage\":\"et\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/blog.erm.ee\\\/?p=8708\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"et\",\"@id\":\"https:\\\/\\\/blog.erm.ee\\\/?p=8708#primaryimage\",\"url\":\"https:\\\/\\\/blog.erm.ee\\\/wp-content\\\/uploads\\\/2016\\\/10\\\/24-1.jpg\",\"contentUrl\":\"https:\\\/\\\/blog.erm.ee\\\/wp-content\\\/uploads\\\/2016\\\/10\\\/24-1.jpg\",\"width\":1200,\"height\":901},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/blog.erm.ee\\\/?p=8708#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\\\/\\\/blog.erm.ee\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Ba\u0161kortostani udmurtide palvused 3. Vukogurti k\u00fclapalvus\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/blog.erm.ee\\\/#website\",\"url\":\"https:\\\/\\\/blog.erm.ee\\\/\",\"name\":\"Eesti Rahva Muuseumi ajaveeb\",\"description\":\"\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/blog.erm.ee\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"et\"},{\"@type\":\"Person\",\"@id\":\"https:\\\/\\\/blog.erm.ee\\\/#\\\/schema\\\/person\\\/6e98c391cb00a33e7c22a3571e062114\",\"name\":\"Eesti Rahva Muuseum\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"et\",\"@id\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/cb6d9ad5fb49f3f7315028ce5fe60641075f2cb52b8a058ff5a985fa2d8c1da0?s=96&d=mm&r=g\",\"url\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/cb6d9ad5fb49f3f7315028ce5fe60641075f2cb52b8a058ff5a985fa2d8c1da0?s=96&d=mm&r=g\",\"contentUrl\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/cb6d9ad5fb49f3f7315028ce5fe60641075f2cb52b8a058ff5a985fa2d8c1da0?s=96&d=mm&r=g\",\"caption\":\"Eesti Rahva Muuseum\"},\"sameAs\":[\"http:\\\/\\\/www.erm.ee\"],\"url\":\"https:\\\/\\\/blog.erm.ee\\\/?author=1\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Ba\u0161kortostani udmurtide palvused 3. Vukogurti k\u00fclapalvus - Eesti Rahva Muuseumi ajaveeb","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/blog.erm.ee\/?p=8708","og_locale":"et_EE","og_type":"article","og_title":"Ba\u0161kortostani udmurtide palvused 3. Vukogurti k\u00fclapalvus - Eesti Rahva Muuseumi ajaveeb","og_description":"Eva Toulouze, soome-ugri uuringute professor INALCO (Pariis), T\u00dc teadur Me polekski tegelikult saanud Vukogurti (vene k Urazg\u00f5ld\u00f5) palvuses osaleda, sest k\u00fclapalvused toimuvad k\u00f5ik \u00fchel p\u00e4eval, reedel ning sel reedel, 6. juunil 2014 olime Balzjuga k\u00fclapalvusel. Aga meie kohalik tugis\u00f5ber Anna Baidullina, Tartu \u00fclikooli keeleteaduse doktorant, on ise Vukogurtist p\u00e4rit ja elaski sellal seal. Tema tahtis,…","og_url":"https:\/\/blog.erm.ee\/?p=8708","og_site_name":"Eesti Rahva Muuseumi ajaveeb","article_published_time":"2016-10-27T03:23:29+00:00","og_image":[{"width":1200,"height":901,"url":"https:\/\/blog.erm.ee\/wp-content\/uploads\/2016\/10\/24-1.jpg","type":"image\/jpeg"}],"author":"Eesti Rahva Muuseum","twitter_card":"summary_large_image","twitter_misc":{"Written by":"Eesti Rahva Muuseum","Est. reading time":"5 minutit"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/blog.erm.ee\/?p=8708#article","isPartOf":{"@id":"https:\/\/blog.erm.ee\/?p=8708"},"author":{"name":"Eesti Rahva Muuseum","@id":"https:\/\/blog.erm.ee\/#\/schema\/person\/6e98c391cb00a33e7c22a3571e062114"},"headline":"Ba\u0161kortostani udmurtide palvused 3. Vukogurti k\u00fclapalvus","datePublished":"2016-10-27T03:23:29+00:00","mainEntityOfPage":{"@id":"https:\/\/blog.erm.ee\/?p=8708"},"wordCount":1066,"commentCount":0,"image":{"@id":"https:\/\/blog.erm.ee\/?p=8708#primaryimage"},"thumbnailUrl":"https:\/\/blog.erm.ee\/wp-content\/uploads\/2016\/10\/24-1.jpg","articleSection":["Soome-ugri"],"inLanguage":"et","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/blog.erm.ee\/?p=8708#respond"]}]},{"@type":"WebPage","@id":"https:\/\/blog.erm.ee\/?p=8708","url":"https:\/\/blog.erm.ee\/?p=8708","name":"Ba\u0161kortostani udmurtide palvused 3. Vukogurti k\u00fclapalvus - Eesti Rahva Muuseumi ajaveeb","isPartOf":{"@id":"https:\/\/blog.erm.ee\/#website"},"primaryImageOfPage":{"@id":"https:\/\/blog.erm.ee\/?p=8708#primaryimage"},"image":{"@id":"https:\/\/blog.erm.ee\/?p=8708#primaryimage"},"thumbnailUrl":"https:\/\/blog.erm.ee\/wp-content\/uploads\/2016\/10\/24-1.jpg","datePublished":"2016-10-27T03:23:29+00:00","author":{"@id":"https:\/\/blog.erm.ee\/#\/schema\/person\/6e98c391cb00a33e7c22a3571e062114"},"breadcrumb":{"@id":"https:\/\/blog.erm.ee\/?p=8708#breadcrumb"},"inLanguage":"et","potentialAction":[{"@type":"ReadAction","target":["https:\/\/blog.erm.ee\/?p=8708"]}]},{"@type":"ImageObject","inLanguage":"et","@id":"https:\/\/blog.erm.ee\/?p=8708#primaryimage","url":"https:\/\/blog.erm.ee\/wp-content\/uploads\/2016\/10\/24-1.jpg","contentUrl":"https:\/\/blog.erm.ee\/wp-content\/uploads\/2016\/10\/24-1.jpg","width":1200,"height":901},{"@type":"BreadcrumbList","@id":"https:\/\/blog.erm.ee\/?p=8708#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/blog.erm.ee\/"},{"@type":"ListItem","position":2,"name":"Ba\u0161kortostani udmurtide palvused 3. Vukogurti k\u00fclapalvus"}]},{"@type":"WebSite","@id":"https:\/\/blog.erm.ee\/#website","url":"https:\/\/blog.erm.ee\/","name":"Eesti Rahva Muuseumi ajaveeb","description":"","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/blog.erm.ee\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"et"},{"@type":"Person","@id":"https:\/\/blog.erm.ee\/#\/schema\/person\/6e98c391cb00a33e7c22a3571e062114","name":"Eesti Rahva Muuseum","image":{"@type":"ImageObject","inLanguage":"et","@id":"https:\/\/secure.gravatar.com\/avatar\/cb6d9ad5fb49f3f7315028ce5fe60641075f2cb52b8a058ff5a985fa2d8c1da0?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/cb6d9ad5fb49f3f7315028ce5fe60641075f2cb52b8a058ff5a985fa2d8c1da0?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/cb6d9ad5fb49f3f7315028ce5fe60641075f2cb52b8a058ff5a985fa2d8c1da0?s=96&d=mm&r=g","caption":"Eesti Rahva Muuseum"},"sameAs":["http:\/\/www.erm.ee"],"url":"https:\/\/blog.erm.ee\/?author=1"}]}},"jetpack_featured_media_url":"https:\/\/blog.erm.ee\/wp-content\/uploads\/2016\/10\/24-1.jpg","jetpack_shortlink":"https:\/\/wp.me\/p2l9Zd-2gs","jetpack_sharing_enabled":true,"jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/blog.erm.ee\/index.php?rest_route=\/wp\/v2\/posts\/8708","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blog.erm.ee\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.erm.ee\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.erm.ee\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.erm.ee\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=8708"}],"version-history":[{"count":9,"href":"https:\/\/blog.erm.ee\/index.php?rest_route=\/wp\/v2\/posts\/8708\/revisions"}],"predecessor-version":[{"id":8775,"href":"https:\/\/blog.erm.ee\/index.php?rest_route=\/wp\/v2\/posts\/8708\/revisions\/8775"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/blog.erm.ee\/index.php?rest_route=\/wp\/v2\/media\/8739"}],"wp:attachment":[{"href":"https:\/\/blog.erm.ee\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=8708"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.erm.ee\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=8708"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.erm.ee\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=8708"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}