{"id":8620,"date":"2016-10-06T14:23:15","date_gmt":"2016-10-06T11:23:15","guid":{"rendered":"http:\/\/blog.erm.ee\/?p=8620"},"modified":"2016-10-06T14:24:48","modified_gmt":"2016-10-06T11:24:48","slug":"pildiruustest-eesti-rahva-muuseumis","status":"publish","type":"post","link":"https:\/\/blog.erm.ee\/?p=8620","title":{"rendered":"Pildir\u00fc\u00fcstest Eesti Rahva Muuseumis"},"content":{"rendered":"<div class=\"fcbkbttn_buttons_block\" id=\"fcbkbttn_left\"><div class=\"fcbkbttn_like \"><fb:like href=\"https:\/\/blog.erm.ee\/?p=8620\" action=\"like\" colorscheme=\"light\" layout=\"standard\"  width=\"225px\" size=\"small\"><\/fb:like><\/div><div class=\"fb-share-button  \" data-href=\"https:\/\/blog.erm.ee\/?p=8620\" data-type=\"button\" data-size=\"small\"><\/div><\/div><p><em>Tekst: Kristel Rattus, n\u00e4ituse \u201eKohtumised\u201c \u00fcldjuht<\/em><\/p>\n<p><em>Fotod: Berta Vosman<\/em><\/p>\n<p>Varsti on pea n\u00e4dalajagu p\u00e4evi kirgi k\u00fctnud reformatsiooni \u00fche tahu \u2013 pildir\u00fc\u00fcste k\u00e4sitlemine Eesti Rahva Muuseumi \u00e4sjaavatud Eesti kultuurilugu tutvustaval n\u00e4itusel \u201eKohtumised\u201c. Inimesi \u00e4rritab eksponaadi v\u00e4line vorm, mida on nimetatud agressiivsusele kutsuvaks ja blasfeemiliseks.<\/p>\n<p>N\u00e4itusel purunev p\u00fchakuju pole originaalobjekt, vaid tegu on pildir\u00fc\u00fcste teema kunstilise t\u00f5lgendusega. Tingliku p\u00fchakuju ja selle kildude kontuure on kujutatud \u00f5hulistel pleksiklaasist plaatidel, mis asuvad eksponaadi \u00fclaosas. Eksponaadi jalam on betoonist postament, mille puudutamisel \u00fclaosas olev virtuaalne kujutis justkui puruneb. P\u00e4rast virtuaalset purunemist saab p\u00fchakuju tagasi oma algse vormi.<\/p>\n<p><strong>Detail tervikust<\/strong><\/p>\n<p>Muuseumin\u00e4itus on lavastatud keskkond. See on korrastatud tervik, kus igal elemendil on oma koht ja \u00fclesanne. \u00dckski ese, pilt, film, tekst ega installatsioon ei ole n\u00e4itusel juhuslikult, vaid iga\u00fcks neist on osa suurematest ja v\u00e4iksematest tervikutest. \u00dclesehituses on omad teadlikud t\u00f5usud ja m\u00f5\u00f5nad, ekspressiivsemad eksponaadid vahelduvad vaoshoitumatega. Teemak\u00e4sitlused on kui kaadrid filmis \u2013 pildike siin, pildike seal.<\/p>\n<p>N\u00e4itus ei r\u00e4\u00e4gi reformatsioonist ainult pildir\u00fc\u00fcste ja puruneva p\u00fchakuju abil. Reformatsiooni m\u00f5ju uurivad ka v\u00e4ljapanek varastest raamatutest, film L\u00e4\u00e4nemaal toimunud n\u00f5iaprotsessist, \u00fclevaade rahvakoolide levikust Eestis ja muudki. Vaadeldes reformatsiooni Eestis ei saa pildir\u00fc\u00fcstest siiski m\u00f6\u00f6da minna. See toimus nii suurtes kui ka v\u00e4ikestes linnades. Pildir\u00fc\u00fcstet nimetatakse rituaalseks v\u00e4givallaaktiks p\u00fchakujude vastu. Omal ajal t\u00e4hendas see selget piirit\u00f5mbamist vana ja uue kiriku vahele, enese j\u00f5hkrat ja teadlikku \u00e4ral\u00f5ikamist vanast maailmavaatest ning vanadest sidemetest. Pildir\u00fc\u00fcstajad ei teinud vahet, kelle p\u00fchakujuga oli tegu. K\u00f5ik need kehastasid neile puujumalaid, ebajumalaid ehk iidoleid, mis tuli k\u00f5rvale heita, kirikud neist puhastada, et teha ruumi puhtale Jumalas\u00f5nale.<\/p>\n<p><a href=\"https:\/\/blog.erm.ee\/wp-content\/uploads\/2016\/10\/bv0002.jpg\"><img loading=\"lazy\" decoding=\"async\" data-attachment-id=\"8623\" data-permalink=\"https:\/\/blog.erm.ee\/?attachment_id=8623#main\" data-orig-file=\"https:\/\/blog.erm.ee\/wp-content\/uploads\/2016\/10\/bv0002.jpg\" data-orig-size=\"801,1200\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;1475757894&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}\" data-image-title=\"bv0002\" data-image-description=\"\" data-image-caption=\"\" data-large-file=\"https:\/\/blog.erm.ee\/wp-content\/uploads\/2016\/10\/bv0002-684x1024.jpg\" class=\"alignnone size-full wp-image-8623\" src=\"https:\/\/blog.erm.ee\/wp-content\/uploads\/2016\/10\/bv0002.jpg\" alt=\"bv0002\" width=\"801\" height=\"1200\" srcset=\"https:\/\/blog.erm.ee\/wp-content\/uploads\/2016\/10\/bv0002.jpg 801w, https:\/\/blog.erm.ee\/wp-content\/uploads\/2016\/10\/bv0002-174x260.jpg 174w, https:\/\/blog.erm.ee\/wp-content\/uploads\/2016\/10\/bv0002-200x300.jpg 200w, https:\/\/blog.erm.ee\/wp-content\/uploads\/2016\/10\/bv0002-768x1151.jpg 768w, https:\/\/blog.erm.ee\/wp-content\/uploads\/2016\/10\/bv0002-684x1024.jpg 684w\" sizes=\"auto, (max-width: 801px) 100vw, 801px\" \/><\/a><\/p>\n<p><strong>Eksponaat<\/strong><\/p>\n<p>Meie eesm\u00e4rk oli n\u00e4itlikustada katoliikliku toreduse kadu ja luterliku puhta kiriku s\u00fcndi &#8220;pildir\u00fc\u00fcste tulest&#8221;. Kuidas annab aga passiivne n\u00e4ituseeksponaat v\u00f5imaluse m\u00f5ista Teist, teistsugust ajastut ja m\u00f5tlemisviisi? Milliste vahenditega saab anda edasi pildir\u00fc\u00fcstajate teo emotsionaalset olemust? Ese v\u00f5i pilt iseenesest ei r\u00e4\u00e4gi, kui vaatajal puudub vastav teadmine ja m\u00e4lestus. Kirjutatud tekstide positsioon n\u00e4itustel kipub universaalselt olema n\u00f5rgav\u00f5itu, sest n\u00e4itused on pigem meelelised kui s\u00fcvenemist v\u00f5imaldavad keskkonnad. Tekste sageli ei loeta, veelgi enam, vahel neid isegi ei m\u00e4rgata, sest nad j\u00e4\u00e4vad emotsionaalselt m\u00f5juvate eksponaatide varju \u2013 nagu juhtus see mitte-nii-v\u00e4ga-ammuse nn Rosenbergi-skandaali puhul Eesti Ajaloomuuseumis. (Neile, kes ei m\u00e4leta \u2013 toona sunniti muuseumi eemaldama n\u00e4ituselt teema, mille k\u00e4sitlus tunnistati tagantj\u00e4rele ka h\u00e4iritud osapoole poolt tasakaalukaks ja aktsepteeritavaks.) Ent tekstina v\u00f5ib toimida ka eksponaadi v\u00e4line vorm ja sellega vahetult seostuvad assotsiatsioonid.<\/p>\n<p><a href=\"https:\/\/blog.erm.ee\/wp-content\/uploads\/2016\/10\/bv0011.jpg\"><img loading=\"lazy\" decoding=\"async\" data-attachment-id=\"8624\" data-permalink=\"https:\/\/blog.erm.ee\/?attachment_id=8624#main\" data-orig-file=\"https:\/\/blog.erm.ee\/wp-content\/uploads\/2016\/10\/bv0011.jpg\" data-orig-size=\"801,1200\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;1475757998&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}\" data-image-title=\"bv0011\" data-image-description=\"\" data-image-caption=\"\" data-large-file=\"https:\/\/blog.erm.ee\/wp-content\/uploads\/2016\/10\/bv0011-684x1024.jpg\" class=\"alignnone size-full wp-image-8624\" src=\"https:\/\/blog.erm.ee\/wp-content\/uploads\/2016\/10\/bv0011.jpg\" alt=\"bv0011\" width=\"801\" height=\"1200\" srcset=\"https:\/\/blog.erm.ee\/wp-content\/uploads\/2016\/10\/bv0011.jpg 801w, https:\/\/blog.erm.ee\/wp-content\/uploads\/2016\/10\/bv0011-174x260.jpg 174w, https:\/\/blog.erm.ee\/wp-content\/uploads\/2016\/10\/bv0011-200x300.jpg 200w, https:\/\/blog.erm.ee\/wp-content\/uploads\/2016\/10\/bv0011-768x1151.jpg 768w, https:\/\/blog.erm.ee\/wp-content\/uploads\/2016\/10\/bv0011-684x1024.jpg 684w\" sizes=\"auto, (max-width: 801px) 100vw, 801px\" \/><\/a><\/p>\n<p>Puruneva p\u00fchakuju kujundusprintsiip p\u00f5hines vastandusel, kus habras esteetiline vorm kohtub brutaalse j\u00f5uga. Ka n\u00e4itusel olev valgusest ja klaasist loodud p\u00fchakukujutis on v\u00e4ga ilus ning (v\u00f5imaliku) jalahoobi fakt \u00fcheseltm\u00f5istetavalt j\u00f5hker. See analoogia illustreerib pildir\u00fc\u00fcste v\u00e4givaldset olemust. Kujunduse m\u00f5te polnud sundida k\u00fclastajaid p\u00fchakuju purustama, vaid panna inimesi enne tegutsemist m\u00f5tlema ning otsustama teo ja tagaj\u00e4rje \u00fcle. Jalaga l\u00f6\u00f6mine on vabatahtlik. Mistahes \u00fchiskonnas on alati olemas ka destruktiivsed ideed. Kas v\u00f5imaluse olemasolu \u00f5igustab tegu ennast?<\/p>\n<p><strong>T\u00f5lgendus<\/strong><\/p>\n<p>P\u00fchakuju p\u00e4lvis t\u00e4helepanu otsekohe. V\u00f5imendus vaid \u00fcht t\u00fc\u00fcpi t\u00f5lgendusviis \u2013 \u00fcleskutse j\u00f5hkrutsemisele. Muuseumina oleme muuhulgas ka haridusasutus ning kultuuriv\u00e4\u00e4rtuste (v\u00f5i inimeste) kallal v\u00e4givallatsemine ei ole kindlasti s\u00f5num, mida sooviksime propageerida. Kummalisel kombel on kultuuriv\u00e4\u00e4rtuste vastu suunatud v\u00e4givald \u2013 millest pildir\u00fc\u00fcste eksponaat ju tegelikult jutustab \u2013 j\u00e4\u00e4nud praeguses diskussioonis t\u00e4helepanu alt pea \u00fcldse v\u00e4lja. T\u00e4naseks oleme eksponaati muutnud \u2013 kadunud on v\u00f5imalus p\u00fchakuju purunemisele ise teadliku tegevusega kaasa aidata. T\u00f5en\u00e4oliselt oleksime seda k\u00fclastajate k\u00e4itumist j\u00e4lgides teinud niigi. N\u00fc\u00fcd toimus see vaid avalikkuse k\u00f5rgendatud t\u00e4helepanu all.<\/p>\n<p>Keerulise p\u00e4randi esitamise ja t\u00f5lgendamise viisidega tegelemine on maailma muuseumides kaasajal tavaline ning selle k\u00e4igus eksperimenteeritakse ja eksitakse, sest reeglina on tegu erinevate \u00fchiskonnagruppide jaoks \u00e4\u00e4rmiselt tundlike teemadega. Ise\u00e4ranis terav ongi k\u00fcsimus erinevat laadi v\u00e4givalla k\u00e4sitlemisest: n\u00e4iteks v\u00f5ib tuua s\u00f5jaj\u00e4rgsed \u00fchiskonnad, genotsiidi, erinevad ja konfliktsed m\u00e4letamise viisid. Nende teemadega tegelemine on siiski n\u00fc\u00fcdisaja muuseumide kohustus. Sageli on just esmapilgul rasked v\u00e4ljakutsed viinud rahuldustpakkuvate n\u00e4ituste ning viljakate muuseumi ja publiku vaheliste dialoogideni.<\/p>\n<p><em>*On avaldatud 06.10.2016 Postimehe paberv\u00e4ljaandes.<\/em><\/p>\n<div class=\"fcbkbttn_buttons_block\" id=\"fcbkbttn_left\"><div class=\"fcbkbttn_like \"><fb:like href=\"https:\/\/blog.erm.ee\/?p=8620\" action=\"like\" colorscheme=\"light\" layout=\"standard\"  width=\"225px\" size=\"small\"><\/fb:like><\/div><div class=\"fb-share-button  \" data-href=\"https:\/\/blog.erm.ee\/?p=8620\" data-type=\"button\" data-size=\"small\"><\/div><\/div>","protected":false},"excerpt":{"rendered":"<p>Tekst: Kristel Rattus, n\u00e4ituse \u201eKohtumised\u201c \u00fcldjuht Fotod: Berta Vosman Varsti on pea n\u00e4dalajagu p\u00e4evi kirgi k\u00fctnud reformatsiooni \u00fche tahu \u2013 pildir\u00fc\u00fcste k\u00e4sitlemine Eesti Rahva Muuseumi \u00e4sjaavatud Eesti kultuurilugu tutvustaval n\u00e4itusel \u201eKohtumised\u201c. Inimesi \u00e4rritab eksponaadi v\u00e4line vorm, mida on nimetatud agressiivsusele kutsuvaks ja blasfeemiliseks. N\u00e4itusel purunev p\u00fchakuju pole originaalobjekt, vaid tegu on pildir\u00fc\u00fcste teema kunstilise t\u00f5lgendusega.&hellip;<\/p>\n","protected":false},"author":1,"featured_media":8624,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":true,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[20,7],"tags":[],"class_list":["post-8620","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-muuseumimotted","category-naitus"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Pildir\u00fc\u00fcstest Eesti Rahva Muuseumis - Eesti Rahva Muuseumi ajaveeb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/blog.erm.ee\/?p=8620\" \/>\n<meta property=\"og:locale\" content=\"et_EE\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Pildir\u00fc\u00fcstest Eesti Rahva Muuseumis - Eesti Rahva Muuseumi ajaveeb\" \/>\n<meta property=\"og:description\" content=\"Tekst: Kristel Rattus, n\u00e4ituse \u201eKohtumised\u201c \u00fcldjuht Fotod: Berta Vosman Varsti on pea n\u00e4dalajagu p\u00e4evi kirgi k\u00fctnud reformatsiooni \u00fche tahu \u2013 pildir\u00fc\u00fcste k\u00e4sitlemine Eesti Rahva Muuseumi \u00e4sjaavatud Eesti kultuurilugu tutvustaval n\u00e4itusel \u201eKohtumised\u201c. 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N\u00e4itusel purunev p\u00fchakuju pole originaalobjekt, vaid tegu on pildir\u00fc\u00fcste teema kunstilise t\u00f5lgendusega.&hellip;\" \/>\n<meta property=\"og:url\" content=\"https:\/\/blog.erm.ee\/?p=8620\" \/>\n<meta property=\"og:site_name\" content=\"Eesti Rahva Muuseumi ajaveeb\" \/>\n<meta property=\"article:published_time\" content=\"2016-10-06T11:23:15+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2016-10-06T11:24:48+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/blog.erm.ee\/wp-content\/uploads\/2016\/10\/bv0011.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"801\" \/>\n\t<meta property=\"og:image:height\" content=\"1200\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Eesti Rahva Muuseum\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Eesti Rahva Muuseum\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minutit\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/blog.erm.ee\\\/?p=8620#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/blog.erm.ee\\\/?p=8620\"},\"author\":{\"name\":\"Eesti Rahva Muuseum\",\"@id\":\"https:\\\/\\\/blog.erm.ee\\\/#\\\/schema\\\/person\\\/6e98c391cb00a33e7c22a3571e062114\"},\"headline\":\"Pildir\u00fc\u00fcstest Eesti Rahva Muuseumis\",\"datePublished\":\"2016-10-06T11:23:15+00:00\",\"dateModified\":\"2016-10-06T11:24:48+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/blog.erm.ee\\\/?p=8620\"},\"wordCount\":745,\"commentCount\":0,\"image\":{\"@id\":\"https:\\\/\\\/blog.erm.ee\\\/?p=8620#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/blog.erm.ee\\\/wp-content\\\/uploads\\\/2016\\\/10\\\/bv0011.jpg\",\"articleSection\":[\"Muuseumim\u00f5tted\",\"N\u00e4itus\"],\"inLanguage\":\"et\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/blog.erm.ee\\\/?p=8620#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/blog.erm.ee\\\/?p=8620\",\"url\":\"https:\\\/\\\/blog.erm.ee\\\/?p=8620\",\"name\":\"Pildir\u00fc\u00fcstest Eesti Rahva Muuseumis - 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Eesti Rahva Muuseumi ajaveeb","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/blog.erm.ee\/?p=8620","og_locale":"et_EE","og_type":"article","og_title":"Pildir\u00fc\u00fcstest Eesti Rahva Muuseumis - Eesti Rahva Muuseumi ajaveeb","og_description":"Tekst: Kristel Rattus, n\u00e4ituse \u201eKohtumised\u201c \u00fcldjuht Fotod: Berta Vosman Varsti on pea n\u00e4dalajagu p\u00e4evi kirgi k\u00fctnud reformatsiooni \u00fche tahu \u2013 pildir\u00fc\u00fcste k\u00e4sitlemine Eesti Rahva Muuseumi \u00e4sjaavatud Eesti kultuurilugu tutvustaval n\u00e4itusel \u201eKohtumised\u201c. Inimesi \u00e4rritab eksponaadi v\u00e4line vorm, mida on nimetatud agressiivsusele kutsuvaks ja blasfeemiliseks. 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