{"id":8542,"date":"2016-10-06T08:09:21","date_gmt":"2016-10-06T05:09:21","guid":{"rendered":"http:\/\/blog.erm.ee\/?p=8542"},"modified":"2016-10-06T08:16:13","modified_gmt":"2016-10-06T05:16:13","slug":"baskortostani-udmurtide-palvused-2-kulapalvus-balzjuga","status":"publish","type":"post","link":"https:\/\/blog.erm.ee\/?p=8542","title":{"rendered":"Ba\u0161kortostani udmurtide palvused 2. K\u00fclapalvus \u2013 Balzjuga"},"content":{"rendered":"
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Eva Toulouze,soome-ugri uuringute professor INALCO (Pariis), T\u00dc teadur<\/em><\/p>\n

Balzjuga k\u00fclapalvus oli esimene, kus me juunis 2014 koos Liivo Niglase ja Laur Vallikiviga osalesime. Elasime esimestest v\u00e4lit\u00f6\u00f6dest alates Balzjugas \u00fche v\u00e4ga meeldiva perenaise juures ja kohtusime seega paljude k\u00fclaelanikega, naabrite ja pererahva sugulastega. Nii et me ei olnud siis enam tundmatud v\u00f5\u00f5rad, vaid pigem omad inimesed.<\/p>\n

Meie eest hoolitses ka Balzjuga noor ohvripapp Fridman Habipjanov, kohaliku kooli muusika\u00f5petaja ja \u00fche lapse isa, kellega palju aega veetsime. Tema abilised, mh k\u00fclaelanikud, olid ka meile tuttavad. N\u00f5nda oli kindel, et meie kohalolek ei saa kedagi segada.<\/p>\n

See palvus on eriti huvitav, sest just selles k\u00fclas on 60 aastat palvetanud vana ja autoriteetne ohvripapp Nazip Sadriev, kes on valinud Fridmani enda j\u00e4reltulijaks ja teda koolitanud. J\u00e4rjepidevus on selles k\u00fclas tagatud \u2013 Fridman korraldab oma palvust t\u00e4pselt nii, nagu talle on \u00f5petatud.<\/p>\n

Palvuse p\u00e4eva varahommikul l\u00e4heb Fridman lamba j\u00e4rele, nagu kokku lepitud.<\/p>\n

\"1\"<\/a>Fridman v\u00f5tab lamba, Balzjuga 6.06.2014. Foto: Eva Toulouze<\/em><\/p>\n

Perenaine annab talle koos lambaga enda k\u00fcpsetatud leiva, kuhu on topitud m\u00fcnt.<\/p>\n

\"2\"<\/a>Lamba perenaine annab Sidorile leiva, Balzjuga 6.06.2014. Foto: Laur Vallikivi<\/em><\/p>\n

Seekord andis lamba \u00fche abilise, Sidori ema. Siis s\u00f5idab Fridman abiliste juurest l\u00e4bi ja viib nad ohvrikohale, mis on natuke k\u00fclast v\u00e4ljas metsas, mis j\u00e4\u00e4b suure tee poole.<\/p>\n

\"3\"<\/a>Ohvriplats Balzjugas, 6.06.2014. Foto: Laur Vallikivi<\/em><\/p>\n

\"4\"<\/a>Ohvriplats Balzjugas, 6.06.2014. Foto: Eva Toulouze<\/em><\/p>\n

Nad tassivad kohale lamba ja muud asjad, mida vaja l\u00e4heb: katlad ja elanike juurest kogutud toiduained, vilja ja v\u00f5i. Palvusele on kogunenud ohvripapp Fridman ja abilised Sidor, \u0160urik, Fajz\u00f5 ja Mengaraj, kes on k\u00f5ik temast vanemad. Mengaraj on kaasa v\u00f5tnud lapselapse, kes on kogu ettevalmistuse juures. Kohal on ka antropoloogid… Abilistel on kogu aeg midagi teha: tuleb l\u00f5hkuda puid, et mitu tundi tuld \u00fclal hoida (l\u00f5puks on kolm l\u00f5ket); tuua vett l\u00e4hedal asuvast allikast ning puhastada-koristada p\u00fchakoht.<\/p>\n

\"5\"<\/a>Sidor puhastab lauda, Fajz\u00f5 vaatab, Balzjuga 6.06.2014. Foto: Laur Vallikivi<\/em><\/p>\n

Samal ajal valmistutakse esimeseks palveks. Selleks tuleb keeta lihata putru, mis v\u00f5tab aega, sest esmalt on vaja l\u00f5ke teha, siis oodata, kuni vesi keema l\u00e4heb, ja pudruaine sinna sisse valada. Fridman s\u00e4tib valmis oma palvekoha: torkab suure kaseoksa maa sisse ning valmistab noodihoidja, kuhu paneb palveteksti.\"6\"<\/a>Fridman valmistub palveks, Balzjuga 6.06.2014. Foto: Eva Toulouze<\/em><\/p>\n

Ta pole veel nii kogenud ja kardab, et tekst l\u00e4heb meelest \u00e4ra\u2026 Kui puder on valmis, paneb Fridman selga ohvripapi kost\u00fc\u00fcmi, mis imiteerib natuke vana shortderem<\/em>\u2019it, valget kodukootud vertikaalsete triipudega r\u00fc\u00fcd. Fridmani r\u00fc\u00fc pole kodukootud ja on sinakat v\u00e4rvi. P\u00e4ris shortderem<\/em>\u2019it ei koo keegi enam t\u00e4nap\u00e4eval ning vanu pole saada: see, kellel see on, kasutab seda surir\u00f5ivaks. Fridman palvetab, k\u00e4es putru t\u00e4is kauss, mille all on r\u00e4tik ja kaseoksad.<\/p>\n

\"7\"<\/a>Fridman loeb palvet, Balzjuga, 6.06.2014. Foto: Eva Toulouze<\/em><\/p>\n

Abilised p\u00f5lvitavad ja iga kord, kui Fridman \u00fctleb kummardudes Omin<\/em> (umbes kolm korda palve jooksul), kummarduvad abilised s\u00fcgavalt, nii et pea puudutab maad. See palve kannab nimetust siziskon<\/em> ja sellega lubatakse jumal Inmarile teha ohverdus.<\/p>\n

\"8\"<\/a>Siziskon, Balzjuga, 6.06.2014. Foto: Laur Vallikivi<\/p>\n

Fridman, tema abilised ning antropoloogid s\u00f6\u00f6vad vahel seda putru, millega palvetati, iga\u00fcks omaette edasi palvetades. Aga Fridmanil pole aega isegi \u00fcmber riietuda, sest kohe j\u00e4rgneb lamba ohverdamine. N\u00fc\u00fcd p\u00f5lvitavad ainult Sidor, Mingaraj ja tema lapselaps, sest \u0160urik ja Fajz\u00f5 tegelevad lambaga.<\/p>\n

\"10\"<\/a>Ohverdamise palve: ohvripapp, lambaohverdajad ja p\u00f5lvitavad abilised, Balzjuga, 6.06.2014. Foto: Laur Vallikivi<\/em><\/p>\n

Nad asetavad ohvrilooma k\u00fclili, seovad tal k\u00e4pad kinni ja piserdavad kaseoksaga teda puhastamise eesm\u00e4rgil. Fridman on oma kohal, hoides r\u00e4tiku ja kaseokste peal k\u00e4es sedasama leiba, mille perenaine talle ennist andis. Sel ajal kui Fridman palvetab, l\u00f5ikavad abilised lambal k\u00f5ri lahti ja v\u00f5tavad esimesed verepritsmed lusika peale, et see tulle visata. Seekord aga see ununes…<\/p>\n

\"11\"<\/a>Lamba ohverdamine. Noaga Sidor, lusikaga Fajz\u00f5, Balzjuga, 6.06.2014. Foto: Laur Vallikivi<\/em><\/p>\n

Siis tuleb v\u00e4ga pikk paus. Suurde katlasse tule peal on vahepeal pandud soola ja vett. Abilised tegelevad lambakorjusega, mille nad n\u00fclivad ja t\u00fckeldavad.<\/p>\n

\"12\"<\/a>Lamba n\u00fclgimine ja t\u00fckeldamine, Balzjuga, 6.06.2014. Foto: Laur Vallikivi<\/em><\/p>\n

K\u00f5ige ajamahukam t\u00f6\u00f6 on sisikonna puhastamine, mis on naiste \u00fclesandeks, kui neid on. Seekord otsustas Sidor (kelle lammas see oli), et ta teeb puhastust\u00f6\u00f6 ise \u00e4ra ja ei lase millelgi raisku minna. Seej\u00e4rel pannakse lihat\u00fckid ning puhastatud sisikond katlasse ja oodatakse, kuni k\u00f5ik pehmeks keeb.<\/p>\n

\"13\"<\/a>Liha pannakse katlasse, Balzjuga, 6.06.2014. Foto: Laur Vallikivi<\/em><\/p>\n

See v\u00f5tab kaua aega, nii et samal ajal juuakse teed (mis valmib teisel, v\u00e4iksel l\u00f5kkel ja mille jaoks \u0160urik on nurmelt mustas\u00f5stralehti toonud), aetakse juttu ning loetakse kogutud raha \u00fcle. Just selle pika aja jooksul \u00fchinevadki teistega esimesed k\u00fclaelanikud, esimesena vana ohvripapp, kes kaasatakse abilisena.<\/p>\n

\"14\"<\/a>Nazip Sadriev j\u00f5uab kohale, Balzjuga, 6.06.2014. Foto: Laur Vallikivi<\/em><\/p>\n

\"15\"<\/a>Vana ja noor ohvripapp \u00fche k\u00fclanaisega, Balzjuga, 6.06.2014. Foto: Eva Toulouze<\/em><\/p>\n

Pooleteise v\u00f5i kahe tunni p\u00e4rast on liha pehme ja see v\u00f5etakse v\u00e4lja.<\/p>\n

\"16\"<\/a>Sidor v\u00f5tab liha v\u00e4lja, \u0160urik hoiab vaagnat, Mingaraj vaatab, Balzjuga, 6.06.2014. Foto: Eva Toulouze<\/em><\/p>\n

Fridman peab v\u00e4lja valima need osad, millega ta palvetama\u00a0hakkab: s\u00fcda, maksa, pea, osa paremast eeskintsust, parem eesribi.<\/p>\n

\"17\"<\/a>Fridman valib lihat\u00fckke, millega palvetada, Balzjuga, 6.06.2014. Foto: Laur Vallikivi<\/em><\/p>\n

Selleks et oleks teada, milline on parem pool, on need t\u00fckid m\u00e4rgistatud enne katlasse viskamist. Seej\u00e4rel asub Fridman j\u00e4lle palvetama, n\u00fc\u00fcd r\u00e4tiku ja okste peal lihakauss, ning k\u00f5ik kohalolijad, keda on juba palju, on p\u00f5lvili.<\/p>\n

\"18\"<\/a>Inimesed p\u00f5lvili, Balzjuga, 6.06.2014. Foto: Laur Vallikivi<\/em><\/p>\n

\"19\"<\/a>Inimesed p\u00f5lvili, Balzjuga, 6.06.2014. Foto: Laur Vallikivi<\/em><\/p>\n

\"20\"<\/a>Maani kummardus, Balzjuga, 6.06.2014. Foto: Laur Vallikivi<\/em><\/p>\n

J\u00e4lle tuleb kaua oodata! Aga tegevust abilistel j\u00e4tkub: lihapuljongisse on valatud vilja ning lisatud v\u00f5i.<\/p>\n

\"21\"<\/a>Nazip Sadriev paneb v\u00f5i pudru sisse, Balzjuga, 6.06.2014. Foto: Eva Toulouze<\/em><\/p>\n

Teinegi katel on kasutusse v\u00f5etud ja n\u00fc\u00fcd keedetakse neis putru. \u00dched abilised segavad suure labidaga putru, teised tegelevad lihaga: eraldavad liha kontidest, et lisada see siis pudrule. Puhastatud kondid pannakse \u00e4mbrisse ja usaldatakse vananaistele, kes need suurema r\u00f5\u00f5muga l\u00f5puni n\u00e4rivad.<\/p>\n

\"22\"<\/a>Fajz\u00f5 ja \u0160urik segavad putru, Balzjuga, 6.06.2014. Foto: Eva Toulouze<\/em><\/p>\n

\"23\"<\/a>Abilised sorteerivad liha, Balzjuga, 6.06.2014. Foto: Eva Toulouze<\/em><\/p>\n

\"24\"<\/a>Puder p\u00e4rast liha lisamist, Balzjuga, 6.06.2014. Foto: Eva Toulouze<\/em><\/p>\n

Inimesi voolab \u00fcha juurde. Sugulased kogunevad, aetakse juttu, oodatakse, kuni puder valmis saab. Kui abilised teatavad l\u00f5puks, et puder on valmis, t\u00f5stetakse katel tule k\u00f5rvale ja inimesed v\u00f5tavad j\u00e4rjekorda, et oma osa saada.<\/p>\n

\"25\"<\/a>\u0160urik jagab rahvale putru, Balzjuga, 6.06.2014. Foto: Eva Toulouze<\/em><\/p>\n

\"26\"<\/a>Pudru jagamine, Balzjuga, 6.06.2014. Foto: Laur Vallikivi<\/em><\/p>\n

Tavaliselt s\u00fc\u00fcakse mitmekesi \u00fchest taldrikust v\u00f5i kausist ja istutakse sugulaste ringis, et s\u00fc\u00fca p\u00fchaputru.<\/p>\n

\"27\"<\/a>Pudru s\u00f6\u00f6mine, Balzjuga 6.06.2014. Foto: Laur Vallikivi<\/em><\/p>\n

\"28\"<\/a>Pudru s\u00f6\u00f6mine, Balzjuga, 6.06.2014. Foto: Laur Vallikivi<\/em><\/p>\n

P\u00e4rast s\u00f6\u00f6ki tuleb viimane palve. Fridman on vahepeal Fajz\u00f5ga raha \u00fcle lugenud ja n\u00fc\u00fcd tuleb rahapalve ehk \u201epalve raha peal\u201c. Fridmani asend on n\u00fc\u00fcd teistsugune: ta on palja peaga ning p\u00f5lvitab.<\/p>\n

\"29\"<\/a>Palve raha peal (d\u017euge\u0161), Balzjuga, 6.06.2014. Foto: Laur Vallikivi<\/em><\/p>\n

Rahvas aga p\u00f5lvitab nagu ennegi.<\/p>\n

\"30\"<\/a>Rahvas palvetab p\u00e4rast s\u00f6\u00f6ki, Balzjuga, 6.06.2014. Foto: Laur Vallikivi<\/em><\/p>\n

\"31\"<\/a>Rahvas palvetab p\u00e4rast s\u00f6\u00f6ki, Balzjuga, 6.06.2014. Foto: Laur Vallikivi<\/em><\/p>\n

Kui palve saab l\u00e4bi, liiguvad nad kodu poole.<\/p>\n

\"32\"<\/a>Inimesed lahkuvad, Balzjuga, 6.06.2014. Foto: Eva Toulouze<\/em><\/p>\n

Meeskond j\u00e4\u00e4b kohale, et k\u00f5ik \u00e4ra puhastada, katlad puhtaks pesta, tuleasemed rituaalselt kinni panna.<\/p>\n

\"33\"<\/a>Tuleaseme rituaalne kinnipanemine, Balzjuga 6.06.2014. Foto: Laur Vallikivi<\/em><\/p>\n

Kui \u00fclesanded on t\u00e4idetud, peab Fridman veel kord palve, aga n\u00fc\u00fcd on abilised p\u00fcsti ja kummarduvad nagu temagi iga omin<\/em>\u2019i peal. Siis kustutakse viimane tuli ja pannakse pada auto peale.<\/p>\n

\"34\"<\/a>Viimane palve abilistele, Balzjuga 6.06.2014. Foto: Laur Vallikivi<\/em><\/p>\n

\"35\"<\/a>Viimane palve abilistele, Balzjuga 6.06.2014. Foto: Laur Vallikivi<\/em><\/p>\n

\"36\"<\/a>L\u00f5pp. F\u00fc\u00fcsiline tuleaseme kustutamine. Balzjuga 6.06.2014, Foto Eva Toulouze<\/em><\/p>\n

See, kes ei ole saanud l\u00f5unaks p\u00fcha putru, v\u00f5ib p\u00f6\u00f6rduda Fridmani poole, kes jagab laiali k\u00f5ik, mis on alles j\u00e4\u00e4nud. Seda s\u00fc\u00fcakse veel paar p\u00e4eva, aga ettevaatust \u2013 loomadele seda ei anta, seda peavad s\u00f6\u00f6ma ainult inimesed.<\/p>\n

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Eva Toulouze,soome-ugri uuringute professor INALCO (Pariis), T\u00dc teadur Balzjuga k\u00fclapalvus oli esimene, kus me juunis 2014 koos Liivo Niglase ja Laur Vallikiviga osalesime. Elasime esimestest v\u00e4lit\u00f6\u00f6dest alates Balzjugas \u00fche v\u00e4ga meeldiva perenaise juures ja kohtusime seega paljude k\u00fclaelanikega, naabrite ja pererahva sugulastega. Nii et me ei olnud siis enam tundmatud v\u00f5\u00f5rad, vaid pigem omad inimesed.…<\/p>\n","protected":false},"author":1,"featured_media":8565,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":true,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[28],"tags":[],"class_list":["post-8542","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-soome-ugri"],"yoast_head":"\nBa\u0161kortostani udmurtide palvused 2. K\u00fclapalvus \u2013 Balzjuga - Eesti Rahva Muuseumi ajaveeb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/blog.erm.ee\/?p=8542\" \/>\n<meta property=\"og:locale\" content=\"et_EE\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Ba\u0161kortostani udmurtide palvused 2. K\u00fclapalvus \u2013 Balzjuga - Eesti Rahva Muuseumi ajaveeb\" \/>\n<meta property=\"og:description\" content=\"Eva Toulouze,soome-ugri uuringute professor INALCO (Pariis), T\u00dc teadur Balzjuga k\u00fclapalvus oli esimene, kus me juunis 2014 koos Liivo Niglase ja Laur Vallikiviga osalesime. Elasime esimestest v\u00e4lit\u00f6\u00f6dest alates Balzjugas \u00fche v\u00e4ga meeldiva perenaise juures ja kohtusime seega paljude k\u00fclaelanikega, naabrite ja pererahva sugulastega. 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