{"id":8214,"date":"2016-06-28T10:53:50","date_gmt":"2016-06-28T07:53:50","guid":{"rendered":"http:\/\/blog.erm.ee\/?p=8214"},"modified":"2016-06-28T10:53:50","modified_gmt":"2016-06-28T07:53:50","slug":"tode-alastikultuurist","status":"publish","type":"post","link":"https:\/\/blog.erm.ee\/?p=8214","title":{"rendered":"T\u00f5de alastikultuurist"},"content":{"rendered":"
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Tiit Sibul, n\u00e4ituste korraldaja<\/em><\/p>\n

\u201eMaha riided!\u201d, \u201e3 tundi \u201eEedeni aias\u201d\u201d, \u201eMiks peame k\u00e4ima alasti\u201d – need ja teised 30ndatel pisteliselt\u00a0 ilmunud artiklid ajaleheveergudel\u00a0 tutvustasid eestlastele meie kohalikku nudismikultuuri ja rajasid teed ning tekitasid isu vastava eriv\u00e4ljaande j\u00e4rele, kus k\u00f5ik asjassepuutuv eksplitsiitselt kirjas oleks. 1934 ilmubki tr\u00fckist \u201eT\u00f5de alastikultuurist\u201d (Differt, Erich D., Ringraadio, 1934. Tallinn: \u00dchiselu). ERMi raamatukogu on vastava teose eksemplari v\u00e4rske omanik.<\/p>\n

\"T\u00f5de<\/a><\/p>\n

Kohe hakatuseks tuleb \u00f6elda, et tegu ei ole k\u00e4siraamatuga – eks me ju oska k\u00f5ik isegi ennast alasti v\u00f5tta. Pigem on antud tr\u00fckise n\u00e4ol tegu julge apologiseeriva propagandaraamatuga. P\u00f5hiidee, mille eest raamatus seistakse, on see, et k\u00f5ike, mida meil on v\u00f5imalik teha paljalt, v\u00f5iksime v\u00f5i peaksime me tegema paljalt. Veelgi enam, k\u00f5ik tegevused, mis ei n\u00f5ua riietust v\u00f5i kaitseriietust, v\u00f5iksime me v\u00f5imalusel sooritada alasti. Me peaksime saama riiete orjadest riiete peremeesteks. Meie praegust v\u00f5i tavap\u00e4rast olukorda kirjeldavad vabakehakultuurlased kui \u00e4raspidist: \u201e… selle asemel, et loodusest antud alastiolek vabas \u00f5hus tunnustada reegliks ja riietust ning viibimist kinnises ruumis v\u00f5tta erandseisukorrana [—] , on inimene t\u00f5stnud p\u00f5hilauseks riietumise isegi siis, kui see talle koormaks ja takistuseks…\u201d.<\/p>\n

\"kas<\/a><\/p>\n

Riided p\u00f5hjustavad lisaks igasugu ihuh\u00e4dadele meile kaudselt ka erinevaid hingeh\u00e4dasid. Riided viivad meid s\u00fcstemaatilise valetamiseni enda keha kohta \u2013 me varjame nendega oma kehalisi puudusi. Sagedasem alastiolek aitaks meil teiste inimeste ja omaenda kehaga paremini leppida, seda loomulikuks pidada, aga innustaks samas meid ka oma ihu kallal rohkem t\u00f6\u00f6d tegema. Kehavormide ilul on vabakehakultuuris t\u00e4iesti oma koht. Pidev karastamine, p\u00e4ikese- ja \u00f5huvannid, erinevad g\u00fcmnastikaharjutused ja sportm\u00e4ngud \u00a0– see on (t\u00e4ielikus alastuses loomulikult) vabakehakultuuris obligatoorne. Muidugi on ka lihtsalt sport iseenesest tore n\u00e4htus, aga sellel on kaks suurt puudust: suunatus tulemuslikkusele (rekordid ja pidev v\u00f5istlusmoment) ning sportlik riietus.<\/p>\n

\"pilte<\/a><\/p>\n

Raamatu autor argumenteerib, et see on meie natuuris, olla vabakehakultuurlane: \u201ePeagu erandita v\u00f5ib teha kindlaks, et sauna k\u00fclastajad p\u00fc\u00fcavad lamamisega, liiklemisega, jutlemisega ja muude taoliste abin\u00f5udega viivitada kojuminekuga ja seega pikendada t\u00e4ielist alastioleku m\u00f5nutunnet seni kuni seda vaba aeg lubab.\u201d. Samuti on ta n\u00e4inud paljude t\u00e4iskasvanute silmis, kes j\u00e4lgivad p\u00e4ikesepaistes alasti m\u00e4ngivaid lapsi, kadedushelki. Autor nendib, et s\u00fcgaval sisimas me ihaleme sellise s\u00fc\u00fctu alastiolemise j\u00e4rele ning ta tahab meile meie keha tagasi v\u00f5ita \u201eaastasadade patustuse needusest\u201d.<\/p>\n

\"ajalooline<\/a><\/p>\n

See \u2013 alastiolek \u2013 tundub lausa imevits. Autori s\u00f5nul vabastab see meid suurest arvust kehalistest puudustest, hingelistest meelesegadustest, sotsiaalsetest haigustest v\u00f5i v\u00e4hemalt pehmendab paranemist takistavaid m\u00f5jusid. Kas t\u00f5esti on p\u00e4\u00e4semine meile kogu aeg nii l\u00e4hedal, otse riiete all olnud?<\/p>\n

\"Insener<\/a><\/p>\n

Olgu \u00f6eldud, et autor ise mitte ainult ei kuulutanud seda \u00f5petust, vaid ka elas seda. Erich Differt oli nudismi pioneer Eestis, Eesti Vabakehakultuuri \u00dchingu asutaja. V\u00e4idetavalt ei praktiseerinud ta nudismi mitte ainult m\u00f5ttekaaslaste hulgas, \u00a0vaid viljeles seda ka perekonna- ja tuttavate ringis ning propageeris k\u00f5ikjal.<\/p>\n

\"t\u00fctarlapsed<\/a><\/p>\n

V\u00f5ib \u00f6elda, et tema persoonis on veel kaugelt enam v\u00e4rvi kui antud raamat lubaks eeldada. Tema isik ja elulugu kannaks vabalt m\u00f5ne suurvormi v\u00e4lja.<\/p>\n

V\u00e4idetavalt itaalia p\u00e4ritolu, l\u00f5petas Stuttgardi \u00dclikooli m\u00e4einsenerina, abiellus poolatariga, oli 3 last, t\u00f6\u00f6tas erialaselt Venemaal, hiljem Kohtlas ja Kivi\u00f5lis, asus elama Tallinnasse, 1939 siirdus tagasi Saksamaale.<\/p>\n

Kuigi ta oli \u00fche Saksa alastikultuuri \u00fchingu liige juba alates 1907. aastast, ei \u00f5nnestunud tal hiljem nudismi viljeleda ei Venemaal ega Virumaal, sest, nagu v\u00e4idetakse, puudus selleks sobiv pinnas. Intensiivsemalt sai ta hakata nudismi taas praktiseerima ning propageerima Tallinnasse elama asudes.<\/p>\n

\"kas<\/a><\/p>\n

Veel v\u00e4idetakse tema kohta, et ta oli kolmel j\u00e4rjestikusel aastal Saksamaa meister suusah\u00fcpetes. Lisaks v\u00f5ttis ta 1933. aasta 22. augustil riigi patendiametilt tunnistuse oma uuenduslikule leiutisele: \u201eKiirelt vahetatav \u00f5huvoolik jalgrataste ja j\u00f5uvankrite ratastele kui ka k\u00f5iksugustele muudele ratastele pressitud \u00f5huga t\u00e4idetud voolikuga.\u201d. Sellega ennustati revolutsiooni rattat\u00f6\u00f6stuses ning Differile enneolematut rikkust, mis j\u00e4id paraku saabumata.<\/p>\n

\"Differti<\/a><\/p>\n

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Tiit Sibul, n\u00e4ituste korraldaja \u201eMaha riided!\u201d, \u201e3 tundi \u201eEedeni aias\u201d\u201d, \u201eMiks peame k\u00e4ima alasti\u201d – need ja teised 30ndatel pisteliselt\u00a0 ilmunud artiklid ajaleheveergudel\u00a0 tutvustasid eestlastele meie kohalikku nudismikultuuri ja rajasid teed ning tekitasid isu vastava eriv\u00e4ljaande j\u00e4rele, kus k\u00f5ik asjassepuutuv eksplitsiitselt kirjas oleks. 1934 ilmubki tr\u00fckist \u201eT\u00f5de alastikultuurist\u201d (Differt, Erich D., Ringraadio, 1934. 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