{"id":7813,"date":"2016-04-05T06:12:26","date_gmt":"2016-04-05T03:12:26","guid":{"rendered":"http:\/\/blog.erm.ee\/?p=7813"},"modified":"2016-04-05T06:12:26","modified_gmt":"2016-04-05T03:12:26","slug":"puhade-asjade-asine-maailm","status":"publish","type":"post","link":"https:\/\/blog.erm.ee\/?p=7813","title":{"rendered":"P\u00fchade asjade asine maailm"},"content":{"rendered":"
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Anu P\u00f5ldsam<\/em><\/p>\n

1934. aasta 16. novembril ilmunud\u00a0 Postimehest v\u00f5ib lugeda: \u201eTartu juudi kiriku r\u00fc\u00fcstaja tabati. Warastatud kraami warjajaks Tartu kellasepp. Reedel w\u00f5eti Tartus wahi alla August Allas, kes kindla elukohata, elas wiimasel ajal Tartus, Raekoja t. 75. Temale pannakse s\u00fc\u00fcks sissetungimine Tartu juudi koguduse kirikusse, mis aset leidis 19. oktoobril ja kust \u00e4ra wiidi mitmesuguseid kirikun\u00f5usid kogusummas 770 kr. w\u00e4\u00e4rtuses. Wahialla w\u00f5etu eitab murdwargust juudi kirikusse, kuid kriminaalpolitseil on kindlaid andmeid, et kuritegu on tema poolt korda saadetud. [\u2026] Peale murdwargust ulatusid politseile kuuldused, et keegi isik m\u00fc\u00fctab Tartus h\u00f5ben\u00f5usid, milledele ei ole aga leitud ostjaid. Hiljem tehti kindlaks, et h\u00f5bepeekreid on k\u00e4inud pakkumas Tartu kellasepp R. Ottasson. Wiimane eitas esialgsel \u00fclekuulamisel seda asjaolu, hiljem muutis oma seletust ning l\u00f5puks tunnistas \u00fcles, et ta saanud Aug. Allase k\u00e4est mitmesuguseid h\u00f5ben\u00f5usid edasim\u00fc\u00fcmiseks. Kui ta neile ostjaid pole leidnud, on ta asjad Atlasele tagasi annud. [\u2026] Warastatud asjad on seni k\u00e4tte saamata. Peale ajaloolise w\u00e4\u00e4rtusega esemete wiidi teatawasti sissetungimisel \u00e4ra kiriku teenistuste h\u00f5be riistad ja h\u00f5be m\u00e4lestustahwlid.\u201c<\/p>\n

\"Tartu<\/a><\/p>\n

Pole teada, kas varastatud kraam kunagi ka k\u00e4tte saadi, k\u00fcll aga j\u00f5udsid p\u00e4ris paljud k\u00f5nealusest juudi kirikust ehk 1903. aastal Turu uulitsas avatud Tartu uuest s\u00fcnagoogist p\u00e4rit esemed p\u00e4rast selle h\u00e4vimist\u00a0 hoiule Eesti Rahva Muuseumisse.\u00a0 Oma osa s\u00fcnagoogi sisustuse ja seal leidunud esemete p\u00e4\u00e4stmisel oli Paul Aristel, kes kirjeldab p\u00e4\u00e4steoperatsiooni oma m\u00e4lestuses nii: \u201cOkupatsiooniaja esimestel n\u00e4dalatel tuli minu poole \u00fcks vana juudi proua Turu t\u00e4navalt. [\u2026] Tuli sellep\u00e4rast, et ta oli r\u00fc\u00fcstatud s\u00fcnagoogist p\u00e4\u00e4stnud toorasid ja megillasid [rullraamatud], mis oli toonud koju ning peitnud puukuuri. [\u2026] Ta tahtis, et p\u00fchad k\u00e4sikirjad s\u00e4iliksid. Palus, et tooksin need enese poole, s\u00e4ilitaksin ja annaksin tagasi juutidele, kui Tartus leeb taas s\u00fcnagoog. L\u00e4ksin k\u00e4ruga. Panime p\u00e4rgamendirullid k\u00e4rule, peale ja \u00fcmber puuhalge. Tollal k\u00e4ruga halgude vedamine oli tavaline. \u201d\u00a0 (Paul Ariste, \u201cM\u00e4lestusi \u201d. Eesti Kirjanduse Selts,\u00a0Tartu 2008.\u00a0229.)<\/p>\n

\"004314_ERM_Fk_1076_10\"<\/a>Toorarullid. Eduard Selleke, 1946.\u00a0(Kommentaar:\u00a0Fk 1076:1 – 38 Tartu juudi s\u00fcnagoogi rituaalesemeid. Pildistatud ERMi kultuuriloolise osakonna kogude j\u00e4rgi).\u00a0ERM Fk 1076:10<\/em><\/p>\n

Nende samade toorarullide k\u00f5rval on ERMi kogusse j\u00f5udnud ka muid esemeid, nagu n\u00e4iteks k\u00fcmnete viisi tefiline<\/em> ehk palverihmasid ehk palvekapsleid\u00a0 v\u00f5i siis palvesarvi, nagu keegi muuseumi kataloogi kirjutanud on.<\/p>\n

\"000990_ERM_Fk_1076_30\"<\/a>Pea Tefillinid, leht palveraamatust. Eduard Selleke, 1946. ERM Fk 1076:30<\/em><\/p>\n

Tooras on Jumala s\u00f5nade kohta \u00f6eldud: \u201cSeo need m\u00e4rgiks oma k\u00e4e peale ja olgu need naastuks su silmade vahel!\u201d (Dtn 6,8 ja Dtn 11,18, Ex 13,9.16). Nii kinnitavad juudi mehed hommikupalvuse ajaks endale nahkrihmade abil otsaette ning vasakule k\u00e4sivarrele karbikesed, mis sisaldavad\u00a0 p\u00fchakirja teksti. M\u00f5ni karbike on nii pisike, et mahub taskup\u00f5hja, teine j\u00e4lle v\u00f5rdlemisi suur, m\u00f5ni on p\u00e4evin\u00e4inud ja teine nagu uus. Neid vaadates ja s\u00f5rmede vahel hoides ei saa teisiti, kui endalt k\u00fcsida: mis t\u00f6\u00f6d tegid need k\u00e4ed, ning mis m\u00f5tteid m\u00f5tles pea, mille k\u00fclge need kinnitati.<\/p>\n

\"026954_ERM_D_81_19_ab\"<\/a>K\u00e4sivarretefillin, kestaga. ERM D 81:19\/ab<\/em>\"026948_ERM_D_81_17\"<\/a>Peatefillin. ERM D 81:17<\/em><\/p>\n

Ehk k\u00f5ige omap\u00e4rasemaks ja ka ootamatumaks \u201cleiuks\u201d k\u00f5nealusest kogust on paar pajuokstest kimbukest.\u00a0Need annavad tunnistust sellest, kuidas midagi nii tavalist ja lihtsat nagu pajuoks v\u00f5ib saada oluliseks osaks p\u00fchadest rituaalidest ning sellisena alalhoidmisv\u00e4\u00e4riliseks. Ja veel millekski enamaks \u2013 paju tuletab meile meelde, et paneksime t\u00e4hele mitte \u00fcksnes andekaid ja erilisi, vaid ka lihtsaid ja tavalisi inimesi.\"026923_ERM_C_26_1\"<\/a>Vitsakimp. ERM C 26:1<\/em><\/p>\n

Paju on tihedalt seotud s\u00fcgiseti asetleidva lehtmajade p\u00fchaga (sukot), millega meenutatakse Iisraeli rahva k\u00f5rber\u00e4nnaku aastaid p\u00e4rast Egiptusest vabanemist ning \u00fchtlasi on tegu ka l\u00f5ikusp\u00fchaga, mis leiab nimetamist juba Tooras. Selle ajal on juutidel muuhulgas kombeks viia s\u00fcnagoogi \u201cneli sorti\u201d ehk neli s\u00fcmboolse t\u00e4hendusega taime \u2013 palmi-, paju- ja m\u00fcrdioks (millest moodustatud kimpu kutsutakse lulaviks) ning etroog ehk tsitruseline. K\u00f5ik need neli taime kokku iseloomustavad erinevat liiki juute, kellel k\u00f5igil on kogukonnas oma koht. Etroog, millel on hea l\u00f5hn ja ilus v\u00e4limus s\u00fcmboliseerib juuti, kes \u00f5pib Toorat ja teeb h\u00e4id tegusid; palmioks t\u00e4histab neid, kes \u00f5pivad Toorat, aga ei tee h\u00e4id tegusid ning m\u00fcrt omakorda neid, kes teevad h\u00e4id tegusid, aga ei \u00f5pi Toorat; pajuga peetakse silmas neid, kes ei \u00f5pi, ega tee h\u00e4id tegusid. Ja ometi oli just paju see, millega kaunistati seitse p\u00e4eva kestva sukot p\u00fcha ajal Jeruusalemma templi altar, ning mida p\u00e4rast templi h\u00e4vitamist kasutati sukoti viimasel p\u00e4eval ehk Ho\u0161ana Raba nimetust kandval p\u00e4eval s\u00fcnagoogis. Ho\u0161ana Raba p\u00e4eval on kombeks pajuoksaga kolm korda vastu s\u00fcnagoogi p\u00f5randat l\u00fc\u00fca nii, et sellel lehed k\u00fcljest kukuvad. \u00dchelt poolt s\u00fcmboliseerib see vihma, mis vanas Iisraelis oli p\u00f5llumajanduse seisukohalt \u00e4\u00e4rmiselt oluline ning teoloogilises plaanis s\u00fcmboliseerib see pattudest vabanemist, sest just nimetatud p\u00e4eva peetakse uusaastap\u00fchaga alguse saanud meeleparandusperioodi l\u00f5puks.<\/p>\n

\"s\u00fcnagoog<\/a>Piltpostkaart Tartus Turu t\u00e4naval asunud s\u00fcnagoogist. S\u00fcnagoog h\u00e4vis 1944. aastal.<\/em><\/p>\n

T\u00f5en\u00e4oliselt oli ka Tartu s\u00fcnagoogis koos k\u00e4inud seltskond sama kirju nagu lulav ning moodustas \u00fchtlasi ka samasuguse terviku, kus lihtne ja eriline, p\u00fcha ja argine ei olnud \u00fcksteisest kuidagi eraldatud, vaid ikka koos. Nii nagu ka uhke s\u00fcnagoogihoone ise koos oma matsa-vabrikuga asus keset juudi kvartalit, mida selle kunagine elanik Aleksander Schnicker (Aleksander Schnickeri lapsep\u00f5lvem\u00e4lestused Tartu slummist. Eesti Kultuurilooline Arhiiv. TUNA 2000, nr 1. 84\u201389. Lk 86) on kirjeldanud kui Tartu vaeste patuste alevit ja slummi, kus elasid peamiselt turukaupmehed, vanade asjade ja riiete \u00fclesostjad ning m\u00fc\u00fcjad ja r\u00e4tsepad \u00a0\u2013 k\u00f5ik need lihtsad pajused inimesed, kes ometi samal ajal ka p\u00fchad olid.<\/p>\n

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Anu P\u00f5ldsam 1934. aasta 16. novembril ilmunud\u00a0 Postimehest v\u00f5ib lugeda: \u201eTartu juudi kiriku r\u00fc\u00fcstaja tabati. Warastatud kraami warjajaks Tartu kellasepp. Reedel w\u00f5eti Tartus wahi alla August Allas, kes kindla elukohata, elas wiimasel ajal Tartus, Raekoja t. 75. Temale pannakse s\u00fc\u00fcks sissetungimine Tartu juudi koguduse kirikusse, mis aset leidis 19. oktoobril ja kust \u00e4ra wiidi mitmesuguseid…<\/p>\n","protected":false},"author":1,"featured_media":7816,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[5],"tags":[],"class_list":["post-7813","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-museaal"],"yoast_head":"\nP\u00fchade asjade asine maailm - Eesti Rahva Muuseumi ajaveeb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/blog.erm.ee\/?p=7813\" \/>\n<meta property=\"og:locale\" content=\"et_EE\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"P\u00fchade asjade asine maailm - Eesti Rahva Muuseumi ajaveeb\" \/>\n<meta property=\"og:description\" content=\"Anu P\u00f5ldsam 1934. aasta 16. novembril ilmunud\u00a0 Postimehest v\u00f5ib lugeda: \u201eTartu juudi kiriku r\u00fc\u00fcstaja tabati. 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