{"id":6023,"date":"2015-03-12T13:01:01","date_gmt":"2015-03-12T11:01:01","guid":{"rendered":"http:\/\/blog.erm.ee\/?p=6023"},"modified":"2015-03-12T13:03:05","modified_gmt":"2015-03-12T11:03:05","slug":"piret-jattis-rahva-piiblita","status":"publish","type":"post","link":"https:\/\/blog.erm.ee\/?p=6023","title":{"rendered":"Piret j\u00e4ttis rahva piiblita"},"content":{"rendered":"
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Kaarel Tarand, avalike ja v\u00e4lissuhete juht<\/em><\/p>\n

Raamatuarvustus<\/h2>\n

Piret \u00d5unapuu, “101 Eesti vana aja asja<\/a>“.
\nToimetanud Eha K\u00f5rge, kujundanud Mari Kaljuste. 214 lk. Varrak, 2015.<\/p>\n

Hakatuseks l\u00e4heb asi isiklikuks. Kui ma ikka loen peat\u00fckist 81 \u201eSirp\u201c, et \u201en\u00fc\u00fcdisajal, kui sirpi enam rukkil\u00f5ikuseks vaja ei l\u00e4he, kasutatakse seda m\u00f5nes talus, kus see v\u00e4\u00e4rt t\u00f6\u00f6riist veel alles on, k\u00fc\u00fclikutele rohu l\u00f5ikamiseks\u201c (lk 171), siis tahan kohe protesteerida. Mul on suvekoduks Loode-Eestis seal aastal 1900 metsa \u00fcles raiutud vaese mehe talu, mille p\u00e4randunud t\u00f6\u00f6riistade komplektis on ka kaks sirpi. K\u00fc\u00fclikuid pole seal kunagi peetud, kuid s\u00fcmboolne rukkikasvatus on katkematult toimunud aastast 1975 ja iga jumala kord on see paar ruutmeetrit ilurukist just sirbiga l\u00f5igatud. Harva on sirpi kasutatud ka m\u00f5ne lillepeenra serva hooldamiseks, kuid erinevalt m\u00f5ne muu vana t\u00f6\u00f6riista kasutamisest on mul olnud sirbist argit\u00f6\u00f6des lihtne loobuda, nii selgelt paremak\u00e4elise oma on see riist ja vasakuga tehes on k\u00f5ik tagurpidi, ebat\u00f5hus ja pealegi kole vaadata.<\/p>\n

\"sirp_017045_ERM_EJ_358_3\"<\/a>
\nERM EJ 358:3 Sirp<\/span><\/em>.<\/p>\n

V\u00f5i teine koht, \u201eKannaga raha\u201c (lk 24), kus on lugeda, \u201ekarmidel s\u00f5jaaegadel on varandus ikka maasse kaevatud ja vahel on see sealt ka v\u00e4lja tulnud, m\u00f5nikord k\u00fcll mitusada aastat hiljem\u2026\u201c. Mis maasse!? N\u00e4e, sessamas viidatud talus oli kunagisel peremehel oidu piisavalt, et kannaga rahadest ehe s\u00f5ja ootuses hoopis katuse\u00f5lgedesse pista, mitte maasse kaevata, kust seda ehk t\u00e4nase p\u00e4evani otsitaks. Aga n\u00fc\u00fcd on mu ema selle saanud juba aastak\u00fcmneid eriti pidulikel puhkudel, nagu iseseisvusp\u00e4ev vmt kaela panna.<\/p>\n

\"kannaga_raha_anna_kannaga001\"<\/a>
\nKannaga ja spiraalv\u00f5ruga raha, aastast 1762. Piret \u00d5unapuu erakogu. Foto. Anu Ansu.<\/em><\/p>\n

Pisiasjad ja sellega ei taha ma \u00f6elda, et Piret \u00d5unapuu oma raamatusse \u201e101 Eesti vana aja asja\u201c valitud esemete lugusid jutustades kuskil silbigagi eksiks. Vastupidi, k\u00f5ik on t\u00e4pne, aga kuna valik koosneb \u00fcldlevinud esemetest, on ka v\u00e4ltimatu, et paljude lugejate peades tekib isiklikke ja pisut teistsuguseid seoseid, variatsioone pakutud teemal. Autor ei varjagi, et tema valik on suures osas isiklike algt\u00f5ugetega, kuid mis ja kuidas t\u00e4pselt, ei selgu p\u00e4ris \u00fchtlasel m\u00e4\u00e4ral. N\u00e4iteks loos ristimislusikatest (lk 46) pole v\u00f5imalik ka Geni andmekogu appi v\u00f5ttes l\u00f5puni kindlalt aru saada, kas r\u00e4\u00e4kides noorena tiisikusse surnud v\u00e4ikese \u201eVello vanema \u00f5e t\u00fctrest\u201c r\u00e4\u00e4gib ta iseendast v\u00f5i mitte.<\/p>\n

\"ristimislusikas_aa0014\"<\/a>
\nRistimislusikas. Piret \u00d5unapuu erakogu. Foto: Anu Ansu.<\/em><\/p>\n

Aga eks kogu Varraku 101-sarja \u00e4riidee ju selles seisnebki, et inimesed v\u00f5rdleksid, m\u00f5ttes autoriga oma valikuid k\u00f5rvutaksid ning sellega vaidleksid. See tekitab sportlikku \u00f5hinat ja seltskondlikku vestlust. Rahvavalgustuslik komponent veel kauba peale. Autorile on sellise t\u00f6\u00f6 tegemine aga erakordselt piinarikas. Oma eluala armsaid asju piirab keegi meelevaldselt arvuga 101 \u2013 ja sellest ei saa \u00fcle ega \u00fcmber. Autor \u00fctleb oma valiku p\u00f5hjenduseks, et p\u00fc\u00fcdis pakkuda v\u00f5imalikult laialt k\u00f5iki vanarahva eluavaldusi katva komplekti. Miskip\u00e4rast ei saanud ma aga seda valikut s\u00fcstematiseerida p\u00fc\u00fcdes kuidagi lahti tundest, et valik pole n\u00f6 sooneutraalne. Kui autorit ei teaks, pakuks k\u00f5hklematult, et tegu on naise, mitte mehe valitud nimekirjaga.<\/p>\n

See on tundeasi, sest ilu- ja pisiasjade, tarbeesemete ja t\u00f6\u00f6riistade sekka on eksinud ka m\u00f5ni suur ja infrastruktuurne. Talu (siin k\u00fcll korrashoiu t\u00e4henduses), kaev, hiis, talitee ja k\u00f5rts on raudselt elukeskkonna elut\u00e4htsad osad, baasv\u00f5rk, mitte esemed, mis v\u00f5tta v\u00f5i j\u00e4tta. Joomine, reisimine ja ka usutalitused kuulusid pigem meestele kui naistele. Nojah, ja s\u00f5ltub ju \u00fcldse, mis ajast r\u00e4\u00e4gime. Meeste defitsiidi tingimustes tegid naised \u00e4ra k\u00f5ik t\u00f6\u00f6d ja rohkemgi. Kui mehed s\u00f5jas, merel v\u00f5i katkus, siis haarasid naisedki kirved k\u00e4tte. Kirves ja pussnuga elut\u00e4htsate riistadena ongi ehk k\u00f5ige karjuvam puudus vana aja asjade \u201e\u00d5unapuu nimekirja\u201c t\u00f6\u00f6riistade osakonnas. Sest kirveta polnuks maja, k\u00fcla ega k\u00f5rtsi, paiksust ega p\u00f5llumajandust. Puss toob toidu lauale, s\u00f5rmk\u00fcbar mitte.<\/p>\n

\"Kaev_ERM_Fk_214_204\"<\/a>
\nERM Fk 214:204. Iga k\u00fcla <\/em>suur kaev, k\u00f5ige vanem kaev. Muhu. Foto: Johannes P\u00e4\u00e4suke, 1913<\/em>.
\n\"hiis_030919_ERM_Fk_2566_11\"<\/a>
\nERM Fk 2566:11. Ohvrikivi ja m\u00e4nd koos andidega Samma hiies Viru-Nigulas L\u00e4\u00e4ne-Virumaal. Foto: Art Leete, 1996.
\n\"talitee_010157_ERM_EJ_87_16\"<\/a>
\n<\/em>ERM EJ 87:16. Pulmas\u00f5it.<\/em> A. V. Uexk\u00fclli (?) akvarell L\u00e4\u00e4nemaa rahva elust 1820. aastail.<\/em>
\n\"korts_346070_ERM_Fk_2963_372\"<\/a>
\nERM Fk 2963:372. Pivarootsi k\u00f5rts, Karuse kihelkond. Foto: Friedrich Kochtitsky, 1922.<\/em><\/p>\n

Soolise tasakaalutuse k\u00f5rval torkab tugevalt silma ka selge valik maa kasuks linna arvelt. See, mis ajal l\u00f5peb vana aeg, on raamatus t\u00e4psustamata, kuid just XX sajandil rahva hulgas laialdaselt levinud asjade olemasolu loendis viitab, et arvesse v\u00f5is minna ka aeg, mil eestlaste linnastumine k\u00e4is juba teist v\u00f5i isegi kolmandat p\u00f5lve. Mis omakorda t\u00e4hendab, et parema \u00f5nnega t\u00e4naste linlaste hulgas on k\u00fcllalt neid, kelle k\u00e4tte j\u00f5udnud juba viie inimp\u00f5lve taguseid \u201elinnaasju\u201c, mis kuidagi ei haaku maa- ja puurahva t\u00f6\u00f6- ja kultusesemete maailmaga. Aga k\u00fcllap neist vanadest linna-asjadest peab \u00fche eraldi raamatu tegema.<\/p>\n

Kaks, mille puudumine mind raamatus k\u00f5ige rohkem h\u00e4iris, on esiteks hobuseraud, iga aida ja tare k\u00fcljes rippunud iidne \u00f5nnes\u00fcmbol. Ja teiseks, kui k\u00f5igi tiraa\u017eide summaarset tr\u00fckiarvu vaadata, pidi lisaks lauluraamatule eestikeelne piibel olema juba XIX sajandi l\u00f5puveerandil enam-v\u00e4hem igas maa- ja linnakodus. Kahtlemata on tegu tervet ajastut ja eestlaste vaimseid p\u00fc\u00fcdlusi selles iseloomustava vana hea eesti asjaga, mis \u00fcletab suurusj\u00e4rkudes k\u00f5igi pekode-r\u00e4tipoiste-t\u00f5nnide ja muu pisikese rahva summaarse kaalu.<\/p>\n

Sellega oma virina ka l\u00f5petan, mis \u00f5igupoolest polegi virin, vaid ikka reklaam ning \u00f5hutus lugema, kaasa m\u00f5tlema ja v\u00f5rdlema. T\u00f5en\u00e4oliselt v\u00e4\u00e4rib iga \u00d5unapuu valitud ese \u2013 ja annab ka v\u00e4lja \u2013 monograafia m\u00f5\u00f5dus k\u00e4sitluse. Aga kus on nende turg ja kes neid jaksaks kirjutada?<\/p>\n

\"peko_026663_ERM_A_387_64\"<\/a>
\nERM A 387:64 Peko. Kogutud 1933\/1934 Merem\u00e4e vallast. Peas vahak\u00fc\u00fcnlad Petseri kloostrist. Foto: Anu Ansu.<\/em><\/p>\n

 <\/p>\n

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Kaarel Tarand, avalike ja v\u00e4lissuhete juht Raamatuarvustus Piret \u00d5unapuu, “101 Eesti vana aja asja“. Toimetanud Eha K\u00f5rge, kujundanud Mari Kaljuste. 214 lk. Varrak, 2015. Hakatuseks l\u00e4heb asi isiklikuks. Kui ma ikka loen peat\u00fckist 81 \u201eSirp\u201c, et \u201en\u00fc\u00fcdisajal, kui sirpi enam rukkil\u00f5ikuseks vaja ei l\u00e4he, kasutatakse seda m\u00f5nes talus, kus see v\u00e4\u00e4rt t\u00f6\u00f6riist veel alles on,…<\/p>\n","protected":false},"author":1,"featured_media":6038,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[20],"tags":[],"class_list":["post-6023","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-muuseumimotted"],"yoast_head":"\nPiret j\u00e4ttis rahva piiblita - Eesti Rahva Muuseumi ajaveeb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/blog.erm.ee\/?p=6023\" \/>\n<meta property=\"og:locale\" content=\"et_EE\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Piret j\u00e4ttis rahva piiblita - Eesti Rahva Muuseumi ajaveeb\" \/>\n<meta property=\"og:description\" content=\"Kaarel Tarand, avalike ja v\u00e4lissuhete juht Raamatuarvustus Piret \u00d5unapuu, “101 Eesti vana aja asja“. Toimetanud Eha K\u00f5rge, kujundanud Mari Kaljuste. 214 lk. Varrak, 2015. Hakatuseks l\u00e4heb asi isiklikuks. Kui ma ikka loen peat\u00fckist 81 \u201eSirp\u201c, et \u201en\u00fc\u00fcdisajal, kui sirpi enam rukkil\u00f5ikuseks vaja ei l\u00e4he, kasutatakse seda m\u00f5nes talus, kus see v\u00e4\u00e4rt t\u00f6\u00f6riist veel alles on,…\" \/>\n<meta property=\"og:url\" content=\"https:\/\/blog.erm.ee\/?p=6023\" \/>\n<meta property=\"og:site_name\" content=\"Eesti Rahva Muuseumi ajaveeb\" \/>\n<meta property=\"article:published_time\" content=\"2015-03-12T11:01:01+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2015-03-12T11:03:05+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/blog.erm.ee\/wp-content\/uploads\/2015\/03\/101-eesti-vana-aja-asja-Copy.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"898\" \/>\n\t<meta property=\"og:image:height\" content=\"530\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Eesti Rahva Muuseum\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Eesti Rahva Muuseum\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 minutit\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/blog.erm.ee\\\/?p=6023#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/blog.erm.ee\\\/?p=6023\"},\"author\":{\"name\":\"Eesti Rahva Muuseum\",\"@id\":\"https:\\\/\\\/blog.erm.ee\\\/#\\\/schema\\\/person\\\/6e98c391cb00a33e7c22a3571e062114\"},\"headline\":\"Piret j\u00e4ttis rahva piiblita\",\"datePublished\":\"2015-03-12T11:01:01+00:00\",\"dateModified\":\"2015-03-12T11:03:05+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/blog.erm.ee\\\/?p=6023\"},\"wordCount\":959,\"commentCount\":0,\"image\":{\"@id\":\"https:\\\/\\\/blog.erm.ee\\\/?p=6023#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/blog.erm.ee\\\/wp-content\\\/uploads\\\/2015\\\/03\\\/101-eesti-vana-aja-asja-Copy.jpg\",\"articleSection\":[\"Muuseumim\u00f5tted\"],\"inLanguage\":\"et\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/blog.erm.ee\\\/?p=6023#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/blog.erm.ee\\\/?p=6023\",\"url\":\"https:\\\/\\\/blog.erm.ee\\\/?p=6023\",\"name\":\"Piret j\u00e4ttis rahva piiblita - 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Toimetanud Eha K\u00f5rge, kujundanud Mari Kaljuste. 214 lk. Varrak, 2015. Hakatuseks l\u00e4heb asi isiklikuks. 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