{"id":4093,"date":"2014-01-09T13:37:10","date_gmt":"2014-01-09T11:37:10","guid":{"rendered":"http:\/\/blog.erm.ee\/?p=4093"},"modified":"2014-01-09T13:41:29","modified_gmt":"2014-01-09T11:41:29","slug":"morsjakroonid-setumaalt-kingitud","status":"publish","type":"post","link":"https:\/\/blog.erm.ee\/?p=4093","title":{"rendered":"M\u00f5rsjakroonid – Setumaalt kingitud"},"content":{"rendered":"
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Tiit Sibul, n\u00e4ituste korraldaja<\/i><\/p>\n

Fotod Anu Ansu<\/em><\/p>\n

Kujutluspildid, milline peaks v\u00e4lja n\u00e4gema \u00fcks kroonitud pea v\u00f5i kroonikandja ning milline tema keskkond, on ilmselt \u00fcsna vastupidised v\u00f5rreldes nendega, mis meid valdaksid, kujutades ette \u00fcht 18. sajandi setot oma suitsutares. Ometi on v\u00f5imalik, nii veider, kui see ka ei tundu, et neil kujutluspiltidel on \u00fchisosa t\u00e4iesti olemas, meil tuleb selleks lihtsalt oma arusaama kroonide kasutamisest revideerida ja laiendada.<\/p>\n

Ortodokssete setode jaoks on kirikus laulatusel kasutatavad kroonid v\u00e4gagi tuttavad esemed. Kroonimine, mis ortodoksse laulatustseremoonia \u00fche osana aset leiab, t\u00e4hendab laulatuskroonide hoidmist laulatatavate peade kohal v\u00f5i asetamist p\u00e4he.<\/p>\n

\"Laulatus<\/a>Laulatus Setomaal Saatse P\u00fcha Paraskeva kirikus 2011. aastal. Foto Karl-Kristjan Nigesen.<\/i><\/p>\n

Sisulisi seletusi selle akti kohta on palju rohkem. Kroonid ja kroonimine v\u00f5ivad s\u00fcmboliseerida Kristuse v\u00f5itu patu, surma ja\/v\u00f5i kurjuse \u00fcle, mart\u00fc\u00fcriumi, Kirikut, Jumala laste kuninglikkust, aga ka midagi seitsmendat, kaheksandat v\u00f5i neid k\u00f5iki kokku. Kui t\u00e4nap\u00e4eval t\u00e4histab kroonide eemaldamine laulatustseremoonia sisulist l\u00f5ppu, siis ajalooliselt paistab olevat olnud nii, et kroonide eemaldamine toimus eraldi tseremooniana millalgi hiljem, lausa n\u00e4dal aega p\u00e4rast laulatustseremooniat.<\/p>\n

Et see v\u00f5is samamoodi toimuda ka setode juures, sellele vihjab sissekanne kogumisraamatus kahe ERMi kogudes leiduva \u201cm\u00f5rsja krooni\u201d kohta.<\/p>\n

\"6610\"<\/a><\/p>\n

\"6611\"<\/a>ERM 6610 ja ERM 6611<\/i><\/p>\n

K\u00f5nealused kroonid on 1912. aastal kogunud Edgar Eisenschmidt ja Joosep Kliimand. Nende kohta on kirjas, et \u00fcks kroonidest on kogumise hetkel hinnanguliselt 100 (\u201em\u00f5rsja kroon\u201d 6611) ning teine 150 (\u201em\u00f5rsja kroon\u201d 6610) aastat vana, t\u00e4naseks siis vastavalt umbes 200 ja 250 aastat. Kroonid on \u201eSetumaalt kingitud\u201d, t\u00e4psemad andmed kinkija, tema isiku v\u00f5i elukoha kohta puuduvad.<\/p>\n

Huvipakkuv kirjeldus leidub lahtris, kuhu m\u00e4rgitakse eseme kohta kohapeal saadud teated. Nimelt seisab seal: \u201ePruugitakse ainuld laulatuse aega ja peale laulatuse kanti 8 p\u00e4ewa kodus \u2013 ka peigmees kandis niisama palju aega, siis 8 p\u00e4ewa p\u00e4rast tulid kiriku ja s\u00e4\u00e4l v\u00f5eti kroonid \u00e4ra (u 100 a tagasi).\u201d<\/p>\n

\"raamat\"<\/a>Korjamisraamat nr 99<\/em><\/p>\n

Korjamisraamatust l\u00e4htuv teave peakataloogis \u00fctleb sisuliselt sedasama: \u201eEt setud peaaegu k\u00f5ik vene usku on, siis on ka niisugustel m\u00f5rsja kroonidel setude juures oma t\u00e4htsus. Ennemal ajal on niisugust krooni pruut ja peigmees laulatuse ajal kirikus ja p\u00e4\u00e4le laulatuse 8 p\u00e4eva kodus kandnud. 8 p\u00e4eva p\u00e4rast tulid kiriku, siis v\u00f5eti kroonid \u00e4ra.\u201d<\/p>\n

Siit v\u00f5ime v\u00e4lja lugeda, et umbes 19. sajandi alguses oli kombeks kanda kroone ka n\u00e4dalajagu p\u00e4rast laulatust. On raske ette kujutada, et vastav kirjeldus oleks saanud tekkida v\u00f5i levida ilma reaalse praktikata. Samas tekitab see hulga igasugu k\u00fcsimusi, mis v\u00f5ib-olla j\u00e4\u00e4vadki vastamata.<\/p>\n

\"6611_aa0044\"<\/a>ERM 6611<\/em><\/p>\n

Et pulmad toimusid millalgi p\u00e4rast laulatust, siis v\u00f5ib oletada, et kroonid kuulusid kunagi ka traditsioonilise pulmariietuse juurde, enne kui \u201em\u00f5rsja k\u00fcp\u00e4r\u201d ja \u201ekaap\u201d need v\u00e4lja vahetasid. V\u00f5i sai pulm toimuda alles siis, kui kroonid olid kirikus eemaldatud? Kui ranged \u00fcldse oldi kroonide kandmisel? Kas prooviti n\u00e4iteks kroon peas magada v\u00f5i oli katse krooniga magada hoopis eriline teotus? Kas k\u00f5ik tavap\u00e4rased t\u00f6\u00f6d ja tegevused olid sel puhul lubatud v\u00f5i olid omad tabud? Kas kroonikandjad olid t\u00f6\u00f6dest ja tegemistest \u00fcldse \u201evabastatud\u201d?<\/p>\n

Paistab, et kombestiku see osa, mis puudutab rahvausundit, on setode juures palju paremini kaardistatud ja l\u00e4bi uuritud kui see osa, mida v\u00f5iks nimetada setode \u00f5igeusuks. Samasugused pimedad alad on ka matuste ja ristimise juures. See t\u00e4hendab, et me p\u00e4ris t\u00e4pselt ei tea, mis toimus kirikus v\u00f5i mis sellele vahetult eelnes ja j\u00e4rgnes. Ilmselt on uurijad selle vastu v\u00e4hem huvi tundnud, pidades seda rangelt n-\u00f6 ametliku religiooni osaks, mis on kindel, p\u00fcsiv ja muutumatu ning seep\u00e4rast ka ligip\u00e4\u00e4setav ja avalik. Paistab, et tegelikult see nii ei ole.<\/p>\n

On k\u00fcll veidi v\u00f5\u00f5ristav ette kujutada, et 18. sajandil istub seto oma suitsutares ahju veere peal, kroon peas ja kana s\u00fcles, aga midagi ei ole teha\u2026 Ka nimetus \u201eSeto Kuningriik\u201c saab juurde uue m\u00f5\u00f5tme.<\/p>\n

 <\/p>\n

\u00a0<\/i><\/p>\n

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Tiit Sibul, n\u00e4ituste korraldaja Fotod Anu Ansu Kujutluspildid, milline peaks v\u00e4lja n\u00e4gema \u00fcks kroonitud pea v\u00f5i kroonikandja ning milline tema keskkond, on ilmselt \u00fcsna vastupidised v\u00f5rreldes nendega, mis meid valdaksid, kujutades ette \u00fcht 18. sajandi setot oma suitsutares. Ometi on v\u00f5imalik, nii veider, kui see ka ei tundu, et neil kujutluspiltidel on \u00fchisosa t\u00e4iesti olemas,…<\/p>\n","protected":false},"author":1,"featured_media":4102,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[5],"tags":[],"class_list":["post-4093","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-museaal"],"yoast_head":"\nM\u00f5rsjakroonid - Setumaalt kingitud - Eesti Rahva Muuseumi ajaveeb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/blog.erm.ee\/?p=4093\" \/>\n<meta property=\"og:locale\" content=\"et_EE\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"M\u00f5rsjakroonid - Setumaalt kingitud - Eesti Rahva Muuseumi ajaveeb\" \/>\n<meta property=\"og:description\" content=\"Tiit Sibul, n\u00e4ituste korraldaja Fotod Anu Ansu Kujutluspildid, milline peaks v\u00e4lja n\u00e4gema \u00fcks kroonitud pea v\u00f5i kroonikandja ning milline tema keskkond, on ilmselt \u00fcsna vastupidised v\u00f5rreldes nendega, mis meid valdaksid, kujutades ette \u00fcht 18. sajandi setot oma suitsutares. 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