{"id":17042,"date":"2025-03-06T08:02:02","date_gmt":"2025-03-06T06:02:02","guid":{"rendered":"https:\/\/blog.erm.ee\/?p=17042"},"modified":"2025-03-06T10:19:56","modified_gmt":"2025-03-06T08:19:56","slug":"naftalood","status":"publish","type":"post","link":"https:\/\/blog.erm.ee\/?p=17042","title":{"rendered":"Naftalood"},"content":{"rendered":"<div class=\"fcbkbttn_buttons_block\" id=\"fcbkbttn_left\"><div class=\"fcbkbttn_like \"><fb:like href=\"https:\/\/blog.erm.ee\/?p=17042\" action=\"like\" colorscheme=\"light\" layout=\"standard\"  width=\"225px\" size=\"small\"><\/fb:like><\/div><div class=\"fb-share-button  \" data-href=\"https:\/\/blog.erm.ee\/?p=17042\" data-type=\"button\" data-size=\"small\"><\/div><\/div><p><em>Art Leete, Tartu \u00dclikooli etnoloogia professor<\/em><\/p>\n<p>Kui ma Siberisse j\u00f5udsin, kohtusin seal k\u00f5igepealt Slavaga. Olles handi lugude jahil, p\u00f5rutasin kohe, et tahan muinasjutte. \u201ePalun v\u00e4ga,\u201c \u00fctles Slava ning ulatas mulle riiulist raamatu. Kaanel oli kirjas, et tegu on handi muinasjuttudega ja tiitellehel t\u00e4psustus, et need olid m\u00f5eldud nooremale koolieale.<\/p>\n<p>Lugemist alustasin ahnelt. Kohe esimene jutt oli handi \u0161amaanist, kes r\u00fchkis l\u00e4bi taiga, et j\u00f5uda venelaste juurde ning teatada neile, et ta leidis loitsimise k\u00e4igus saadud n\u00e4gemuse abil soost naftat. \u0160amaan kiirustas, sest tegu oli olulise uudisega, millel oli otsustav t\u00e4htsus kogu tollase n\u00f5ukogudemaa tuleviku jaoks. Partei, kogu paljurahvuseline n\u00f5ukogude rahvas vajas naftat nagu \u00f5hku. \u0160amaan ei saanud seda uudist enda teada j\u00e4tta. Iga p\u00e4ev, iga tund oli p\u00f5letavalt t\u00e4htis. Vaimud olid \u0161amaanile \u00f6elnud, et enne ta rahu ei leia, kui on nafta leiukohta venelastele teada andnud.<\/p>\n<p>Vaatasin Slavale segaduses otsa. Selline ideoloogiliselt k\u00fcps n\u00f5id tundus pisut kohatu tegelasena \u00fches handi loos. \u201eMis see on?\u201c k\u00fcsisin. \u201eN\u00fc\u00fcd on meil sellised naftamuinasjutud,\u201c t\u00f5des hant.<\/p>\n<p>Hiljem, lugedes p\u00f5liselanikest kirjanike romaane ja novelle, tuli naftateema ikka ja j\u00e4lle ette. Metsaneenets Juri Vella loomingus on naftat\u00f6\u00f6stuse m\u00f5ju p\u00f5liselanike elule \u00fcks keskseid teemasid. V\u00e4he sellest, \u00fcks Vella viimaseid raamatuid ja selle nimiluuletus \u201eArmastuse maa\u201c on ahastav karje tema enda elukogemusest, kui naftamehed v\u00f5tsid kuberneri loal endale Vella p\u00f5hjap\u00f5trade armastuse maa. See on paik, kuhu p\u00f5hjap\u00f5drad kogunevad s\u00fcgiseti armatsema. Lukoili t\u00f6\u00f6tajad tahtsid seda maad endale jahipidamiseks, maastikumasinatega kihutamiseks, kalal, seenel ja marjul k\u00e4imiseks ning romantiliste l\u00f5kke\u00f5htute pidamiseks. Nii et see naftamuinasjutt on n\u00fc\u00fcdseks muutunud liiga reaalseks.<\/p>\n<p>Nafta on pidevalt ilmnev teema ka handi kirjanik Jeremei Aipini loomingus. Aipin on nafta-asjades v\u00e4ga kogenud, aga tal on see nafta ka palju ambivalentsem. T\u00f5si on seegi, et Aipin alustas naftast kirjutamist palju varem, k\u00fcpsel n\u00f5ukogude ajal. Seal on need mured varjatumad ja vahel v\u00e4ljendatakse justkui lootust, et elu naftaga on kuidagi korraldatav. Aipin on ise \u00fcli\u00f5pilasena olnud hooajat\u00f6\u00f6line naftapuurtorni juures, mis paneb tema kirjandusliku tunnetuse tegelikkusega teatud kontakti. Mitmem\u00f5ttelisus v\u00f5ib ju p\u00f5him\u00f5tteliselt olla p\u00f5nevam kui selge vastandumine, aga L\u00e4\u00e4ne-Siberi t\u00e4nap\u00e4evase tegelikkuse taustal m\u00f5jub retooriline kompromiss allaandmisena.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" data-attachment-id=\"17059\" data-permalink=\"https:\/\/blog.erm.ee\/?attachment_id=17059#main\" data-orig-file=\"https:\/\/blog.erm.ee\/wp-content\/uploads\/2025\/03\/030603_ERM_Fk2544_67.jpg\" data-orig-size=\"1057,1600\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;Nikon COOLSCAN V ED&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}\" data-image-title=\"030603_ERM_Fk2544_67\" data-image-description=\"\" data-image-caption=\"\" data-large-file=\"https:\/\/blog.erm.ee\/wp-content\/uploads\/2025\/03\/030603_ERM_Fk2544_67-676x1024.jpg\" class=\"alignnone wp-image-17059 size-large\" src=\"https:\/\/blog.erm.ee\/wp-content\/uploads\/2025\/03\/030603_ERM_Fk2544_67-676x1024.jpg\" alt=\"\" width=\"676\" height=\"1024\" srcset=\"https:\/\/blog.erm.ee\/wp-content\/uploads\/2025\/03\/030603_ERM_Fk2544_67-676x1024.jpg 676w, https:\/\/blog.erm.ee\/wp-content\/uploads\/2025\/03\/030603_ERM_Fk2544_67-198x300.jpg 198w, https:\/\/blog.erm.ee\/wp-content\/uploads\/2025\/03\/030603_ERM_Fk2544_67-172x260.jpg 172w, https:\/\/blog.erm.ee\/wp-content\/uploads\/2025\/03\/030603_ERM_Fk2544_67-768x1163.jpg 768w, https:\/\/blog.erm.ee\/wp-content\/uploads\/2025\/03\/030603_ERM_Fk2544_67-1015x1536.jpg 1015w, https:\/\/blog.erm.ee\/wp-content\/uploads\/2025\/03\/030603_ERM_Fk2544_67.jpg 1057w\" sizes=\"auto, (max-width: 676px) 100vw, 676px\" \/><em>Handi-mansi ekspeditsioon, naftapuurtorn. Foto: Art Leete, 1995. ERM Fk 2544:67<\/em><\/p>\n<p><em>Kirjeldust\u00f5lge fotole: Must-valgel fotol on naftapuurimisplats, kus on erinevad seadmed ja masinad.<\/em><\/p>\n<p>Tavaliselt etnoloogid hoiduvad kasutamast kirjandusteoseid tegeliku elu anal\u00fc\u00fcsimise allikatena. Oleme haaratud kahtlustest kunstilise enesev\u00e4ljenduse osas, kuna see ei pretendeeri dokumentaalsusele. Kirjandusteostest ei ole kerge leida sellist t\u00f5de, mis selgelt rahuldaks etnoloogiliste otsingute vajadusi. Samas tegelevad nii etnoloogia kui ka ilukirjandus inimkogemusega, p\u00fc\u00fcdes haarata igap\u00e4evasest s\u00fcgavamat. Kui parafraseerida Michel Foucault\u2019d, on kirjandusel aga tugevam ja vahetum \u201ev\u00f5im elu \u00fcle\u201c, kontrollides inimeste olemist eksistentsiaalsemalt. Nafta teema puhul ei pruugi fantaasia kardin meie vahel aga olla eriti tihe.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" data-attachment-id=\"17060\" data-permalink=\"https:\/\/blog.erm.ee\/?attachment_id=17060#main\" data-orig-file=\"https:\/\/blog.erm.ee\/wp-content\/uploads\/2025\/03\/030654_ERM_Fk2544_118.jpg\" data-orig-size=\"1600,1074\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;Nikon COOLSCAN V ED&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}\" data-image-title=\"030654_ERM_Fk2544_118\" data-image-description=\"\" data-image-caption=\"\" data-large-file=\"https:\/\/blog.erm.ee\/wp-content\/uploads\/2025\/03\/030654_ERM_Fk2544_118-1024x687.jpg\" class=\"alignnone wp-image-17060 size-large\" src=\"https:\/\/blog.erm.ee\/wp-content\/uploads\/2025\/03\/030654_ERM_Fk2544_118-1024x687.jpg\" alt=\"\" width=\"700\" height=\"470\" srcset=\"https:\/\/blog.erm.ee\/wp-content\/uploads\/2025\/03\/030654_ERM_Fk2544_118-1024x687.jpg 1024w, https:\/\/blog.erm.ee\/wp-content\/uploads\/2025\/03\/030654_ERM_Fk2544_118-300x201.jpg 300w, https:\/\/blog.erm.ee\/wp-content\/uploads\/2025\/03\/030654_ERM_Fk2544_118-387x260.jpg 387w, https:\/\/blog.erm.ee\/wp-content\/uploads\/2025\/03\/030654_ERM_Fk2544_118-768x516.jpg 768w, https:\/\/blog.erm.ee\/wp-content\/uploads\/2025\/03\/030654_ERM_Fk2544_118-1536x1031.jpg 1536w, https:\/\/blog.erm.ee\/wp-content\/uploads\/2025\/03\/030654_ERM_Fk2544_118.jpg 1600w\" sizes=\"auto, (max-width: 700px) 100vw, 700px\" \/><em>Handi-mansi ekspeditsioon, hant Timka Kanterovi ajutine suveelamu. Foto: Art Leete, 1995. ERM Fk 2544:118<\/em><\/p>\n<p><em>Kirjeldust\u00f5lge fotole: Must-valgel fotol on metsas puude vahel madal ehitis. See on kaetud nafta torujuhtme kilega.<\/em><\/p>\n<p>P\u00f5liselanikkonna naftat\u00f6\u00f6stuse arengule reageerimise d\u00fcnaamika kajastub ka Aipini loomingus. 1970. aastatel, kui naftat\u00f6\u00f6stus oli alles laienemist alustanud, v\u00e4ljendab Aipin oma romaanis \u201eEsimese lume ootus\u201c uudishimu ja valmisolekut kohanduda naftaga, samas p\u00fc\u00fcdes ka naftat\u00f6\u00f6listele selgitada p\u00f5lise taigaelu erip\u00e4rasid. Aipin lootis leida harmooniat p\u00f5liselanike ja naftat\u00f6\u00f6stuse kooseksisteerimises. Aipini hilisemates t\u00f6\u00f6des ei paista sellist vastuv\u00f5tlikkust kuskilt. Alles j\u00e4\u00e4b vaid pettumus ja kurbus. Kohandumine toimub endiselt, ent see on pealesunnitud elluj\u00e4\u00e4misstrateegia. Nimekiri Aipini poolt esitatud naftat\u00f6\u00f6listega seotud muredest t\u00e4iendab Vella oma: hulkuvad koerad, kes h\u00e4vitavad looma- ja linnupoegi, keskkonna saastamine, metsloomade k\u00e4itumismustri muutumine, hantide p\u00f5hjap\u00f5trade r\u00f6\u00f6vimine, alkoholi k\u00e4ttesaadavamaks muutmine (viimast peab Aipin keskseks meediumiks p\u00f5liselanike ja naftameeste suhtluses). Sisses\u00f5itnute suhtumine loomadesse, kaladesse ja taimedesse oli v\u00e4ga erinev p\u00f5lisrahvaste arusaamadest. Ka \u00fcldised p\u00f5listraditsioonide kadumise mured loeb Aipin ette. Eraldi r\u00f5hutavad nii Vella kui ka Aipin (aga n\u00e4iteks ka tundraneenetsi kirjanik Prokopi Javt\u00f5s\u00f5i) vaikuse kadumist taigast ja tundrast. Aipin kirjeldab 1977. aasta novellis \u201ePimeduses\u201c naftamehi aga kui n\u00e4htamatuid, kelle r\u00fc\u00fcstet\u00f6\u00f6 tagaj\u00e4rjed on n\u00e4ha, aga handid ei kohta neid kunagi. Handi taadile j\u00e4\u00e4b loos mulje, nagu kiusaksid teda kurjad vaimud. Hantide usk saatusesse muudab Aipini j\u00e4rgi nad osav\u00f5tmatuks, tehku naftamehed siis mida soovivad. Hantide uimast reaktsiooni igasugustele elumuredele on t\u00e4heldanud ka teadlased. \u00dcle\u00fcldse, teadlased kirjutavad samadest asjadest, lihtsalt omal moel.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" data-attachment-id=\"17061\" data-permalink=\"https:\/\/blog.erm.ee\/?attachment_id=17061#main\" data-orig-file=\"https:\/\/blog.erm.ee\/wp-content\/uploads\/2025\/03\/IMG_3911.jpg\" data-orig-size=\"1600,1000\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;1.8&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;iPhone SE (3rd generation)&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;1740037645&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;3.99&quot;,&quot;iso&quot;:&quot;160&quot;,&quot;shutter_speed&quot;:&quot;0.016666666666667&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;1&quot;}\" data-image-title=\"IMG_3911\" data-image-description=\"\" data-image-caption=\"\" data-large-file=\"https:\/\/blog.erm.ee\/wp-content\/uploads\/2025\/03\/IMG_3911-1024x640.jpg\" class=\"alignnone wp-image-17061 size-large\" src=\"https:\/\/blog.erm.ee\/wp-content\/uploads\/2025\/03\/IMG_3911-1024x640.jpg\" alt=\"\" width=\"700\" height=\"438\" srcset=\"https:\/\/blog.erm.ee\/wp-content\/uploads\/2025\/03\/IMG_3911-1024x640.jpg 1024w, https:\/\/blog.erm.ee\/wp-content\/uploads\/2025\/03\/IMG_3911-300x188.jpg 300w, https:\/\/blog.erm.ee\/wp-content\/uploads\/2025\/03\/IMG_3911-416x260.jpg 416w, https:\/\/blog.erm.ee\/wp-content\/uploads\/2025\/03\/IMG_3911-768x480.jpg 768w, https:\/\/blog.erm.ee\/wp-content\/uploads\/2025\/03\/IMG_3911-1536x960.jpg 1536w, https:\/\/blog.erm.ee\/wp-content\/uploads\/2025\/03\/IMG_3911.jpg 1600w\" sizes=\"auto, (max-width: 700px) 100vw, 700px\" \/><em>Valik soome-ugri ilukirjandust. Foto: Art Leete, 2025<\/em><\/p>\n<p><em>Kirjeldust\u00f5lge fotole: Kriibitud pruunil puitpinnal lebab kuus raamatut.<\/em><\/p>\n<p>Sarnaselt handi ja neenetsi kirjanikele kirjeldavad L\u00e4\u00e4ne-Siberi p\u00f5liselanike olukorda ka etnoloogid, ehkki v\u00e4iksema kirglikkusega. Laur Vallikivi on tundravaikusest kirjutanud terve raamatu. Ka teised loetletud neenetsi ja handi kirjanike teostes esinevad mureteemad on tuttavad k\u00f5igile teadlastele, kes p\u00f5hja p\u00f5liselanike elu uurivad.<\/p>\n<p>Handi ja neenetsi kirjandus muutub eksistentsiaalseks, suures osas passiivseks v\u00f5itluseks ja ahastuseks. Muuks ei ole enam ruumi ega j\u00f5udu. Ei ole seal enam mingit huumorit ega fantaasiat. P\u00f5liselanike luuletused, jutud ja romaanid muutuvad k\u00f5ige muu k\u00f5rval ka nafta t\u00f5ttu stiilipuhasteks etnoloogilisteks dokumentideks.<\/p>\n<p><strong>Juri Vella &#8220;Armastuse maa&#8221;<\/strong><\/p>\n<p>Kevadine karjamaa \u2013<\/p>\n<p>poegimise paik \u2013<\/p>\n<p>on p\u00f5hjap\u00f5trade S\u00fcnnitusmaja.<\/p>\n<p>Talvine karjamaa \u2013<\/p>\n<p>on elluj\u00e4\u00e4mise piirkond.<\/p>\n<p>S\u00fcgisene karjamaa \u2013<\/p>\n<p>paaritumise ala \u2013<\/p>\n<p>on p\u00f5hjap\u00f5trade Armastuse Maa.<\/p>\n<p>Suvine karjamaa \u2013<\/p>\n<p>on p\u00f5hjap\u00f5dra kodumaa S\u00fcda.<\/p>\n<p>Aga seal, kus on p\u00f5hjap\u00f5dra kodupaik,<\/p>\n<p>On Kodupaik ka p\u00f5hjap\u00f5drakasvatajal<\/p>\n<p>Ja tema lapselapsel&#8230;<\/p>\n<p>&nbsp;<\/p>\n<p>Ent Minu Kuberner<\/p>\n<p>Andis LUKOILile<\/p>\n<p>Mu vaarisa karjamaa \u2013<\/p>\n<p>P\u00f5hjap\u00f5trade paaritumise paiga,<\/p>\n<p>P\u00f5hjap\u00f5trade Armastuse Maa \u2013<\/p>\n<p>Mitte nafta ja gaasi pumpamiseks<\/p>\n<p>Ega riigi kindlustamiseks<\/p>\n<p>Ega rahva \u00f5itsenguks,<\/p>\n<p>Vaid:<\/p>\n<p>jahipidamise l\u00f5buks,<\/p>\n<p>p\u00fcssilaskmise harjutamiseks,<\/p>\n<p>koerte treenimiseks,<\/p>\n<p>maastikumasinatega kihutamiseks,<\/p>\n<p>seente ja marjade korjamiseks,<\/p>\n<p>\u00f6\u00f6 veetmiseks<\/p>\n<p>kalameeste l\u00f5kete \u00e4\u00e4res,<\/p>\n<p>\u00f5petamaks lastele<\/p>\n<p>vene jahi<\/p>\n<p>erip\u00e4rasid&#8230;<\/p>\n<p>&nbsp;<\/p>\n<p>Ent Armastuse Maa,<\/p>\n<p>Kus peab olema rahulik<\/p>\n<p>Ja vaikne,<\/p>\n<p>Nagu S\u00fcnnitusmajas,<\/p>\n<p>Kus peaks olema kuulda<\/p>\n<p>Ainult<\/p>\n<p>Vasts\u00fcndinud laste<\/p>\n<p>Ja p\u00f5hjap\u00f5dravasikate<\/p>\n<p>Kisa,<\/p>\n<p>Kus tuleb rahu hoida<\/p>\n<p>masinate m\u00fcra eest,<\/p>\n<p>koerte haukumise eest,<\/p>\n<p>pudelite pihta tehtud laskude eest,<\/p>\n<p>k\u00fcttide ja kalameeste<\/p>\n<p>l\u00f5kete vingu eest,<\/p>\n<p>On n\u00fc\u00fcd<\/p>\n<p>LUKOILi jahiala.<\/p>\n<p>&nbsp;<\/p>\n<p>Ja s\u00fcgisese jahihooaja<\/p>\n<p>Alates,<\/p>\n<p>Kui p\u00f5hjap\u00f5tradel on<\/p>\n<p>Armastuse Aeg,<\/p>\n<p>Kiirustavad naftat\u00f6\u00f6lised<\/p>\n<p>Sellesse valgesse,<\/p>\n<p>Kunagisse rahulikku<\/p>\n<p>Maailma<\/p>\n<p>Mitte nafta ja gaasi pumpamiseks<\/p>\n<p>Ega riigi kindlustamiseks<\/p>\n<p>Ega rahva \u00f5itsenguks,<\/p>\n<p>Vaid:<\/p>\n<p>jahipidamise l\u00f5buks,<\/p>\n<p>p\u00fcssilaskmise harjutamiseks,<\/p>\n<p>koerte treenimiseks,<\/p>\n<p>maastikumasinatega kihutamiseks,<\/p>\n<p>seente ja marjade korjamiseks,<\/p>\n<p>\u00f6\u00f6 veetmiseks<\/p>\n<p>kalameeste l\u00f5kete \u00e4\u00e4res,<\/p>\n<p>\u00f5petamaks lastele<\/p>\n<p>vene jahi<\/p>\n<p>erip\u00e4rasid&#8230;<\/p>\n<p>&nbsp;<\/p>\n<p>N\u00fc\u00fcd Mina \u2013<\/p>\n<p>oma vaarisa j\u00e4reltulija,<\/p>\n<p>elan ebaseaduslikult<\/p>\n<p>LUKOILi maadel.<\/p>\n<p>&nbsp;<\/p>\n<p>N\u00fc\u00fcd Mina \u2013<\/p>\n<p>oma lapselapse p\u00f5hjap\u00f5der,<\/p>\n<p>lasen end ebaseaduslikult karjatada<\/p>\n<p>LUKOILi maadel.<\/p>\n<p>&nbsp;<\/p>\n<p>N\u00fc\u00fcd Mina \u2013<\/p>\n<p>Valge P\u00f5hjap\u00f5dravasikas,<\/p>\n<p>armun ebaseaduslikult<\/p>\n<p>LUKOILi maadel.<\/p>\n<p>Juri Vella: <em>&#8220;Alates aastast 1993 olen kirjutanud viis avaldust selleks, et mu perekonnale kinnistataks ametlikult minu vaarisa p\u00f5hjap\u00f5drakarjamaad, kus ma n\u00f5ukogude ajal riikliku jahimehena ise k\u00fcttisin. Aastal 1992 ostsin viimase jahimehepalga eest k\u00fcmme p\u00f5hjap\u00f5tra ja sellest ajast saati elan alaliselt siin.\u00a0Ent kolm kuud tagasi sain juhuslikult teada, et &#8220;Kuberneri korraldusega nr 940-r, v\u00e4lja antud 26.09.1996, et elan siin ebaseaduslikult.&#8221;<\/em><\/p>\n<div class=\"fcbkbttn_buttons_block\" id=\"fcbkbttn_left\"><div class=\"fcbkbttn_like \"><fb:like href=\"https:\/\/blog.erm.ee\/?p=17042\" action=\"like\" colorscheme=\"light\" layout=\"standard\"  width=\"225px\" size=\"small\"><\/fb:like><\/div><div class=\"fb-share-button  \" data-href=\"https:\/\/blog.erm.ee\/?p=17042\" data-type=\"button\" data-size=\"small\"><\/div><\/div>","protected":false},"excerpt":{"rendered":"<p>Art Leete, Tartu \u00dclikooli etnoloogia professor Kui ma Siberisse j\u00f5udsin, kohtusin seal k\u00f5igepealt Slavaga. Olles handi lugude jahil, p\u00f5rutasin kohe, et tahan muinasjutte. \u201ePalun v\u00e4ga,\u201c \u00fctles Slava ning ulatas mulle riiulist raamatu. Kaanel oli kirjas, et tegu on handi muinasjuttudega ja tiitellehel t\u00e4psustus, et need olid m\u00f5eldud nooremale koolieale. Lugemist alustasin ahnelt. 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