{"id":15569,"date":"2022-04-07T10:00:54","date_gmt":"2022-04-07T07:00:54","guid":{"rendered":"https:\/\/blog.erm.ee\/?p=15569"},"modified":"2022-04-06T14:45:28","modified_gmt":"2022-04-06T11:45:28","slug":"reet-piiri-rahvaroivad-on-kokkukuuluvuse-mark","status":"publish","type":"post","link":"https:\/\/blog.erm.ee\/?p=15569","title":{"rendered":"Reet Piiri: rahvar\u00f5ivad on kokkukuuluvuse m\u00e4rk"},"content":{"rendered":"
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ERMi teadur-kuraator Reet Piirilt ilmus hiljuti \u00fclevaatlik raamat \u201eRahvar\u00f5ivas on norm\u201c, mille kaante vahel on 151 rahvar\u00f5ivakomplekti, mida kanti 19. sajandil ja 20. sajandi esimestel k\u00fcmnenditel. Esindatud on k\u00f5ik Eesti kihelkonnad! Raamat koondab esinduslikku valikut rahvar\u00f5ivaste \u00fclevaaten\u00e4ituselt \u201eRahvar\u00f5ivas on norm. Igal aastaajal\u201c (2017\u20132018), mille kuraator Reet oli ja mis sai k\u00fclastajate hulgas v\u00e4ga populaarseks.<\/p>\n

Reedaga vestleb Kadi Haamer, ERMi programmijuht.<\/p>\n

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ERMi n\u00e4itus “Rahvar\u00f5ivas on norm. Igal aastaajal”. Foto: A. Ansu<\/p><\/div>\n

Raamatu ja n\u00e4ituse pealkiri on \u201eRahvar\u00f5ivas on norm\u201c. Kuidas see pealkiri tekkis? <\/strong><\/p>\n

Rahvar\u00f5ivas on normaalne kehakate. V\u00f5i \u201et\u00e4itsa norm\u201c, nagu \u00fcks noor inimene vastas k\u00fcsimusele \u201eKuidas sa ennast tunned, kui rahvar\u00f5ivad on seljas?\u201c. Rahvar\u00f5ivas sellisena, nagu me tunneme seda t\u00e4nap\u00e4eval esinemisr\u00f5ivana v\u00f5i lihtsalt piduliku kost\u00fc\u00fcmina, oli ju meie esivanemate r\u00f5ivas, nende jaoks oli see normaalne kehakate.<\/p>\n

Alustad eess\u00f5na lausega \u201eRahvar\u00f5ivas on eestlasele oluline”.\u00a0Mis sa arvad, miks see endiselt nii on?<\/strong><\/p>\n

Rahvar\u00f5ivad on olnud ja on praegugi kokkukuuluvuse m\u00e4rk. Kunagi m\u00e4rkisid nad maarahva-eestlaste r\u00f5ivastust, eristades neid m\u00f5isarahvast. Kui maarahvas hakkas m\u00f5isarahvaga sarnast riietust ehk moer\u00f5ivast kandma, sai neist rahvar\u00f5ivastest suurte pidude riietus. \u00dcheskoos seisti laulukaare all, seljas esivanemate maitse ja moe j\u00e4rgi valmistatud r\u00f5ivad. Ja nii on t\u00e4nap\u00e4evani. Keegi \u00fctleski, et kui sul on rahvar\u00f5ivad seljas ja sa n\u00e4ed linna peal teist inimest rahvar\u00f5ivastes, siis tekib kohe silmside ja \u00e4ratundmine \u2013 oma inimene.<\/p>\n

Kuidas sinus \u00e4rkas huvi rahvar\u00f5ivaste vastu?<\/strong><\/p>\n

Rahvar\u00f5ivast m\u00e4rkasin esmakordselt \u00fche kooliaktuse eeskavas rahvatantsur\u00fchmal ja mul on see tunne kui millestki eriliselt ilusast, siiamaani meeles. Need olid Muhu riided, mida toona n\u00e4gin, h\u00e4sti r\u00f5\u00f5msad ja kollased.<\/p>\n

S\u00fcgava huvi ja (uurimis)t\u00f6\u00f6 m\u00f5ttes j\u00f5udsin rahvar\u00f5ivasteni aga t\u00e4nu Aino Voolmaale, kes v\u00f5ttis mind appi mannekeene riidesse panema. Nii sain riideid l\u00e4hedalt vaadata ja n\u00e4ppida ning \u00f5ppisin \u00e4ra, kuidas kost\u00fc\u00fcmi mannekeeni selga s\u00e4ttida. Lisaks sain v\u00e4ga hea kogemuse, kui valisime rahvar\u00f5ivavalmistajate palvel koos muuseumi hoidlates kost\u00fc\u00fcme v\u00e4lja.<\/p>\n

Kas sul on rahvar\u00f5ivaste hulgas ka oma lemmikuid? <\/strong><\/p>\n

Mida rohkem ma rahvar\u00f5ivastega tegelen, seda raskem on esile tuua \u00fcht \u2013 igal kost\u00fc\u00fcmil ja \u00fcksikesemel on oma v\u00f5lu. L\u00e4hedalt vaadates imetled detaile, kaugemalt kost\u00fc\u00fcmi terviklikkust, v\u00e4rvide ja tehnikav\u00f5tete kokkupaneku oskust. See on h\u00e4mmastav, et kogu selle v\u00e4rvirohkuse ja t\u00f6\u00f6v\u00f5tete juures sobib k\u00f5ik omavahel kokku ja \u00fcldpilt j\u00e4\u00e4b harmooniline. Kuidas meie esivanemad seda k\u00fcll oskasid!? Aga kodukoha patrioodina vastates meeldivad mulle Tartu-Maarja kihelkonna r\u00f5ivad \u2013 lihtsad, ilusad, t\u00e4iuslikud.<\/p>\n

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Tartu-Maarja kihelkonna r\u00f5ivad. Fotod: A. Ansu, B. J\u00e4nes<\/p><\/div>\n

Mis on m\u00f5jutanud rahvar\u00f5iva stilistikat? Kuidas erinevad n\u00e4iteks rannikul ja sisemaal elavate eestlaste rahvar\u00f5ivad?<\/strong><\/p>\n

M\u00f5ju on avaldanud see, kellega on l\u00e4bi k\u00e4idud, kelle kultuuri on l\u00e4hedalt n\u00e4htud. Teistelt rahvastelt v\u00f5i teisest seisusest inimestelt on \u00fcle v\u00f5etud see, mis endale tundus ilus ja mida oli v\u00f5imalik \u00fcle v\u00f5tta, nii materiaalses kui ka tehnilises m\u00f5ttes. L\u00e4bik\u00e4imist oli n\u00e4iteks Gotlandi rootslaste, T\u00fctarsaare soomlaste, Ruhja l\u00e4tlaste v\u00f5i Pihkva venelastega. Ja muidugi m\u00f5jutas maailmamood v\u00f5i nagu meil \u00f6eldi \u2013 linnamood, kust tulid baroksed ja rokokoolikud tikandid, naistel mitmekihilised kaharad seelikud, meestel p\u00f5lvp\u00fcksid ja kuue s\u00e4ravad vaskn\u00f6\u00f6bid jms.<\/p>\n

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Saaremaa, Jaani naine. Fotod: A. Ansu, B. J\u00e4nes<\/p><\/div>\n

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Virumaa, Kadrina neiu. Fotod: A. Ansu, B. J\u00e4nes<\/p><\/div>\n

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P\u00e4rnumaa, H\u00e4\u00e4demeeste naine. Fotod: A. Ansu, B. J\u00e4nes<\/p><\/div>\n

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Setumaa, Seto mees. Fotod: A. Ansu, B. J\u00e4nes<\/p><\/div>\n

R\u00f5ivastust m\u00f5jutas muidugi ka nii v\u00f5i teisiti kliima \u2013 siin on ju vaja sooje villaseid kehakatteid. Ning kui elad mere \u00e4\u00e4res, pead end kaitsma ka tuule ja tormi eest, head n\u00e4ited on Hiiumaa toredad peakatted att ja karbus.<\/p>\n

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Hiiumaa, Emmaste naine. Fotod: A. Ansu, B. J\u00e4nes<\/p><\/div>\n

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Hiiumaa, P\u00fchalepa naine. Fotod: A. Ansu, B. J\u00e4nes<\/p><\/div>\n

Kuidas rahvar\u00f5ivad ajas muutusid? Kas inimeste liikumine kihelkondade vahel m\u00e4ngis ka rolli?\u00a0<\/strong><\/p>\n

Muutused talurahva r\u00f5ivamoes toimusid, aga aeglaselt. Kui m\u00f5elda kasv\u00f5i lihtsale ja esmapilgul \u00fcsna tavalisele r\u00f5ivaesemele seelikule, siis n\u00e4eme 19. sajandi jooksul mitmeid muutusi nii l\u00f5ikes kui ka kangas. Teine n\u00e4ide on p\u00f5hjapoolses Eestis kantud pottm\u00fctsid. Kui need 18. sajandi l\u00f5pul moodi tulid, olid nad esialgu madalad ja turjani ulatuvate siidlintidega, siis hakati ilusaks pidama h\u00e4sti k\u00f5rgeid ja niueteni ulatuvate lintidega m\u00fctse. 19. sajandi l\u00f5puks l\u00e4ks m\u00fctsimood j\u00e4lle madalaks ja m\u00fctsitegijail j\u00e4tkus t\u00f6\u00f6d ja leiba nende \u00fcmber\u00f5mblemisega.<\/p>\n

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Madal, turjani ulatuvate siidlintidega pottm\u00fcts. L\u00e4\u00e4ne-Virumaa, Haljala neiu. Fotod: A. Ansu, B. J\u00e4nes<\/p><\/div>\n

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K\u00f5rge ja niueteni ulatuvate lintidega m\u00fcts. P\u00f5hja-Eesti, J\u00fcri naine. Fotod: A. Ansu, B. J\u00e4nes<\/p><\/div>\n

Vana traditsioon, et naine v\u00f5ttis abielludes kaasavarakirstus kogu r\u00f5ivatagavara uude koju kaasa, avaldas ehk ka mingit m\u00f5ju \u2013 olid ju need r\u00f5ivad tehtud kodukandi moe j\u00e4rgi. Muuseumi arhiivis on aga mitmeid lugusid sellest, kuidas teistmoodi riietes inimest vaadati v\u00f5\u00f5ristava pilguga.<\/p>\n

Mida rohkem avanes v\u00f5imalusi ringi liikuda ja uut n\u00e4ha, seda enam v\u00f5eti siiski omaks moer\u00f5ivast tulnud elemente ja \u00fcle\u00fcldine v\u00e4ljan\u00e4gemine muutus sarnasemaks.<\/p>\n

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ERMi n\u00e4itus “Rahvar\u00f5ivas on norm. Igal aastaajal”. Foto: A. Ansu<\/p><\/div>\n

\n

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ERMi teadur-kuraator Reet Piirilt ilmus hiljuti \u00fclevaatlik raamat \u201eRahvar\u00f5ivas on norm\u201c, mille kaante vahel on 151 rahvar\u00f5ivakomplekti, mida kanti 19. sajandil ja 20. sajandi esimestel k\u00fcmnenditel. Esindatud on k\u00f5ik Eesti kihelkonnad! Raamat koondab esinduslikku valikut rahvar\u00f5ivaste \u00fclevaaten\u00e4ituselt \u201eRahvar\u00f5ivas on norm. Igal aastaajal\u201c (2017\u20132018), mille kuraator Reet oli ja mis sai k\u00fclastajate hulgas v\u00e4ga populaarseks. Reedaga…<\/p>\n","protected":false},"author":1,"featured_media":15572,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[39,20,7,30,19,10,34],"tags":[],"class_list":["post-15569","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ajalooga-asjad","category-muuseumimotted","category-naitus","category-osalus","category-sundmus","category-teadus","category-trukis"],"yoast_head":"\nReet Piiri: rahvar\u00f5ivad on kokkukuuluvuse m\u00e4rk - Eesti Rahva Muuseumi ajaveeb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/blog.erm.ee\/?p=15569\" \/>\n<meta property=\"og:locale\" content=\"et_EE\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Reet Piiri: rahvar\u00f5ivad on kokkukuuluvuse m\u00e4rk - Eesti Rahva Muuseumi ajaveeb\" \/>\n<meta property=\"og:description\" content=\"ERMi teadur-kuraator Reet Piirilt ilmus hiljuti \u00fclevaatlik raamat \u201eRahvar\u00f5ivas on norm\u201c, mille kaante vahel on 151 rahvar\u00f5ivakomplekti, mida kanti 19. sajandil ja 20. sajandi esimestel k\u00fcmnenditel. 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