{"id":14024,"date":"2020-10-29T10:07:31","date_gmt":"2020-10-29T08:07:31","guid":{"rendered":"https:\/\/blog.erm.ee\/?p=14024"},"modified":"2020-10-29T10:08:44","modified_gmt":"2020-10-29T08:08:44","slug":"meil-on-viinad-viiesugused-olled-uheksasugused-i","status":"publish","type":"post","link":"https:\/\/blog.erm.ee\/?p=14024","title":{"rendered":"Meil on viinad viiesugused, \u00f5lled \u00fcheksasugused \u2026[i]"},"content":{"rendered":"
<\/fb:like><\/div>
<\/div><\/div>

Piret Koosa, teadur<\/p>\n

 <\/p>\n

Oktoobris oleme t\u00e4histanud h\u00f5imukuud. Kui vaadata, mida on erinevatel soome-ugri rahvastel vanas\u00f5nade-k\u00f5nek\u00e4\u00e4ndude p\u00f5hjal \u00f6elda pidutsemise ja ilutsemise, laulu ja tantsu kohta, siis kajab sealt vastu pehmelt \u00f6eldes skeptiline suhtumine. Enamikul h\u00f5imlastest paistavad olevat omad vasted tarkustele-t\u00e4helepanekutele, mis eesti p\u00e4rimuses k\u00f5lavad n\u00e4iteks nii: kodu om paremb ku pidu<\/em>; ainult kukk ja k\u00f6ster laulavad targa peaga; paremb proosta paigal saismine kui tor\u00f5 tantsmine; p\u00f5rgu l\u00e4hevad pillil\u00f6\u00f6jad, tantsijad taga j\u00e4rele; pill tuleb pika ilu peale[ii]<\/strong><\/a> <\/em>\u2026 ja muidugi hoiatatakse peolt naise valimise eest. Vaatamata taolistele vanarahvatarkustele on soomeugrilased ometi hinnanud nii pillim\u00e4ngu- kui lauluoskust ja kerget tantsujalga ning osanud leida ka k\u00fcllalt aega ja p\u00f5hjust, et ennast pidur\u00f5ivisse seada, kokku tulla, h\u00e4sti s\u00fc\u00fca-juua ja koos m\u00f5nusalt aega veeta. Seejuures pole unustatud ka kalleid kadunukesi \u2013 siitilmast lahkumine ei t\u00e4henda ju seda, et enam ei osataks v\u00e4\u00e4rt kostitamisest ja p\u00fchade pidamisest lugu pidada.<\/p>\n

\u00dches aja ja inimestega selle sees on m\u00f5istagi muutunud ka p\u00fchad ja t\u00e4htp\u00e4evad \u2013 m\u00f5ned on kadunud, teised juurde tulnud, kolmandad on s\u00e4ilitanud k\u00fcll nime ja ehk midagi sisustki, kuid saanud uue vormi. Traditsioonilised rahvakalendri p\u00fchad olid tihedalt seotud elatusalade ja \u2011viisidega, erinevate suuremate t\u00f6\u00f6de alustamise ja l\u00f5petamisega. N\u00f5ukogude aeg t\u00f5i kaasa uued p\u00fchad ja p\u00f5hjused t\u00e4histamiseks, mida soomeugrilased pole samuti \u00e4ra p\u00f5lanud. Kindel on see, et eri aegadel on inimesed ikka pidanud vajalikuks vahel argised toimetused k\u00f5rvale j\u00e4tta, suurde t\u00f6\u00f6tegemistuhinasse paus teha ja pisut pidutseda.<\/p>\n

See blogilugu toobki teieni v\u00e4ikese galerii pidutsevatest-t\u00e4histavatest soomeugrilastest.<\/p>\n

\"\"<\/a>

Foto: Madis Kats 2010. ERM Fk 2946:1191<\/p><\/div>\n

Udmurdi pidu Gerber<\/em> Ludorvai vaba\u00f5humuuseumis. Esialgu rahvakalendri ning k\u00fcnni- ja k\u00fclvi l\u00f5petamisega seotud Gerber<\/em>\u2019ist on saanud \u00fclevabariigiline rahvuspidu. Kohaliku meedia andmetel osales pidustusel umbes 10 000 inimest.<\/p>\n

\"\"<\/a>

Foto: Tiia Peedum\u00e4e 1992. ERM Fk 2459:54<\/p><\/div>\n

Spordiv\u00f5istlused mari rahvapeol Aga-Pairem<\/em> (saha pidu). Esiplaanil naiste staadionijooksust osav\u00f5tnud. Naiste jooksus osales ka kogu v\u00f5istluste vanim osav\u00f5tja, 81-aastane Jambika Danilova (esiplaanil). Kaugemal pappkastid auhindadega, maadlusv\u00f5istluste auhind \u2013 oinas ning teivas auhinnak\u00e4ter\u00e4ttidega.<\/p>\n

Mari rahvapidustus \u201eAga-Pairem\u201c [\u2026] on \u00fcks osa agraarkombestikust, mis on tihedalt seotud rahvausundiga [\u2026]. Pidu on kaheosaline, koosnedes hommikul v\u00f5i ennel\u00f5unal toimuvast ohverdustseremooniast ning p\u00e4rastl\u00f5unal toimuvast spordiv\u00f5istlusest.\u00a0 [\u2026] Ohvripapp palus jumalatelt head viljasaaki, ilusaid ilmu ning k\u00f5ike seda, mis on seotud k\u00f5igi p\u00f5llukultuuride saagikuse suurenemisega. Meeles peeti k\u00f5iki jumalaid, kes otseselt v\u00f5i kaudselt saagikust m\u00f5jutasid [\u2026]. Palvetamise ajal v\u00f5ttis \u00fcks ohvripapi abiline l\u00f5kkest p\u00f5leva rondi ning p\u00fchitses sellega k\u00f5ik ohvritoidud, nii laudlinale asetatud rituaalsed toidud kui ka ohvrialtarile toodud toidu. [\u2026] Seej\u00e4rel v\u00f5is iga\u00fcks oma ohvriande proovida ning teisi kostitada, samuti ise teiste toite maitsta. Selline kostitamine n\u00f5udis igalt perenaiselt parimate kokandusoskuste n\u00e4itamist, sest oli kombeks ka toite v\u00f5rrelda \u2013 kellel paremini v\u00e4lja tulnud ja maitsvamad toidud, kellel v\u00e4hem maitsvad. Seda ei tehtud k\u00fcll avalikult, vaid r\u00e4\u00e4giti hiljem omavahel.<\/em> (Tiia Peedum\u00e4e 1992, ERM EA 794)<\/p>\n

 <\/p>\n

\"\"<\/a>

Foto: Aado Lintrop 1977. ERM Fk 1916:47<\/p><\/div>\n

Praskovja Sainahhova (snd 1919) ja Jelena Sainahhova (snd 1918) tantsivad. Tantsu nimi on Saturhalte-mak <\/em>(\u201eKaheksa toorest kala \u00e4ras\u00f6\u00f6nud vanaema\u201c). Rahvuslikul keelpillil sankvaltap<\/em>\u2019il saadab Grigori Sainahhov (snd 1914).<\/p>\n

\"\"<\/a>

Foto: Aleksei Peterson 1966. ERM Fk 1474:183<\/p><\/div>\n

    \n
  1. juunil toimusid valimised NSVL \u00dclemn\u00f5ukogusse. Sellel puhul pidasid vepslased pidu otse t\u00e4naval.\n

    \"\"<\/a>

    Foto: Art Leete 1997. ERM Fk 2604:155<\/p><\/div><\/li>\n<\/ol>\n

    Arheoloogide p\u00e4eva t\u00e4histamine Komimaal.<\/p>\n

    \"\"<\/a>

    Foto: ERM Fk 2853:117<\/p><\/div>\n

    Meestep\u00e4eva t\u00e4histamine t\u00f6\u00f6 juures Tartus 1970ndate l\u00f5pus.<\/p>\n

    \"\"<\/a>

    Foto: Eevi Saarde 1965. ERM Fk 1437:318<\/p><\/div>\n

    Surnute m\u00e4lestamisp\u00e4ev k\u00fclasurnuaial. Mok\u0161a naised palvetamas. Haual lahti pakitud toiduained.<\/p>\n

    \"\"<\/a>

    Foto: Vello Kutsar 1976. ERM Fk 1793:241<\/p><\/div>\n

    Komid esivanemaid m\u00e4lestamas.<\/p>\n

    Meie l\u00e4hme kohalikku surnuaeda. Siin oli jaanip\u00e4eva-pidu. \u00d5igemini toimus surnuaial surnute m\u00e4lestamine. Umbes sarnaselt kui Vepsas. Kell oli 2 paiku ja pidu (joomine) t\u00e4ies hoos. S\u00f6\u00f6ke oli mitmesuguseid, kuid peamiselt igasuguseid pirukaid ja mune. Muidugi viina-\u00f5lut (omatehtud) ja veini. Saame meiegi maitsta.<\/em> (Aleksei Peterson 1976. ERM TAp 679: 8\u20139)<\/p>\n

    \"\"<\/a>

    Foto: Tiia Peedum\u00e4e 1992. ERM Fk 2459:71<\/p><\/div>\n

    Kaetud laud surnute m\u00e4lestamise p\u00fchale sem\u00f5k<\/em> j\u00e4rgnenud hommikul, mil hinged kalmistule tagasi saadetakse.<\/p>\n

    Sem\u00f5k toimus Olor jalis 10. juunil ning kujutas endast religioosse sisuga pidustust, mille p\u00f5hiliseks kombetalituseks oli surnud omaste m\u00e4lestamine. [\u2026] Lauale pandi j\u00e4rgmised peotoidud: pannkoogid, munaroog, supitaldrik lusikaga, piim, v\u00f5i, kali, pirukad, suitsuvorst, kurgid, soolatud kapsas, tomatid, k\u00fcpsised, kommid, lisaks pudel viina. [\u2026] selle rituaali sisuks oli surnute hingede k\u00fcllakutsumine ning omaste hinged k\u00fclastasid kodu. Kuna hinged olid surnute riigist v\u00e4ljunud, arvati neid n\u00fc\u00fcd terveks p\u00e4evaks maale j\u00e4\u00e4vat ning k\u00fclat\u00e4naval koos teiste hingedega jalutavat. Hinged k\u00e4isid ka naabritel ning parematel s\u00f5pradel-tuttavatel, samuti sugulastel k\u00fclas. Seep\u00e4rast oli \u00f5htupoolikust hilis\u00f5htuni k\u00fclask\u00e4ikude aeg. K\u00fclaelanikud k\u00e4isid oma sugulaste, s\u00f5prade ja tuttavate pool ning kostitasid \u00fcksteist pidus\u00f6\u00f6kidega (enamasti nendega, mis ka hingede m\u00e4lestamisel laual olid, kuid v\u00f5is ka teisi toite pakkuda). K\u00fclas olles s\u00f6\u00f6di-joodi, lauldi ning tantsiti. K\u00e4idi ka vastastikku \u00fcksteist k\u00fclla kutsumas. Pidutseti kesk\u00f6\u00f6ni v\u00f5i kauemgi (m\u00f5ni perekond ka l\u00fchemat aega, olenes sugulaste-s\u00f5prade hulgast jm). J\u00e4rgmisel hommikul saadeti hinged surnute riiki tagasi<\/em>. (Tiia Peedum\u00e4e 1992. ERM TAp 794)<\/p>\n

    \"\"<\/a>

    Foto: Endel Lauer 1957. ERM Fk 2720:195<\/p><\/div>\n

    Eestist saadetud kama s\u00f6\u00f6mise pidu Siberis.<\/p>\n

    \"\"<\/a>

    Foto: Madis Kats 2010. ERM Fk 2946:485<\/p><\/div>\n

    S\u00f5jav\u00e4kke saatmise pidu Udmurtias.<\/p>\n

    \"\"<\/a>

    Foto: Johannes P\u00e4\u00e4suke 1912. ERM Fk 213:143<\/p><\/div>\n

    Setod tantsimas V\u00f5\u00f5psus.<\/p>\n

    \"\"<\/a>

    Foto: Aleksei Peterson 1975. ERM Fk 1740:110<\/p><\/div>\n

    Pulmad Marimaal. Laud on varakult kaetud, laual on kindlasti puskaripudel, nii et j\u00e4tkuks k\u00f5igile peigmehe saatjatele.<\/p>\n

    \"\"<\/a>

    Foto u 1955. ERM Fk 2983:1<\/p><\/div>\n

    Pidur\u00f5ivais Seto noored. Obinitsa k\u00e4idi tantsimas.<\/p>\n

    \"\"<\/a>

    Foto: Heno Sarv 1975. ERM Fk 1766: 57<\/p><\/div>\n

    Handi perekond talvises pidulikus riietuses.<\/p>\n

    \"\"<\/a>

    Foto: Aado Lintrop 1977. ERM Fk 1916:48<\/p><\/div>\n

    Mansi k\u00fclarahvas pillim\u00e4ngu kuulamas.<\/p>\n

    [i]<\/a> Katkend vadja eeliap\u00e4eva laulust. Laulu t\u00e4isteksti vaadata ja selle esitust kuulata saab siit: http:\/\/www.folklore.ee\/pubte\/eraamat\/vadjaisuri\/ee\/laul-puha-iilia-isanta<\/a>.<\/p>\n

    [ii]<\/a> Eesti vanas\u00f5nade andmebaasi leiavad huvilised Eesti Kirjandusmuuseumi Eesti Rahvaluule Arhiivi kodulehelt: http:\/\/www.folklore.ee\/rl\/date\/robotid\/leht1.html<\/a>.<\/p>\n

    <\/fb:like><\/div>
    <\/div><\/div>","protected":false},"excerpt":{"rendered":"

    Piret Koosa, teadur   Oktoobris oleme t\u00e4histanud h\u00f5imukuud. Kui vaadata, mida on erinevatel soome-ugri rahvastel vanas\u00f5nade-k\u00f5nek\u00e4\u00e4ndude p\u00f5hjal \u00f6elda pidutsemise ja ilutsemise, laulu ja tantsu kohta, siis kajab sealt vastu pehmelt \u00f6eldes skeptiline suhtumine. Enamikul h\u00f5imlastest paistavad olevat omad vasted tarkustele-t\u00e4helepanekutele, mis eesti p\u00e4rimuses k\u00f5lavad n\u00e4iteks nii: kodu om paremb ku pidu; ainult kukk ja k\u00f6ster…<\/p>\n","protected":false},"author":1,"featured_media":14025,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[28,19,10],"tags":[],"class_list":["post-14024","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-soome-ugri","category-sundmus","category-teadus"],"yoast_head":"\nMeil on viinad viiesugused, \u00f5lled \u00fcheksasugused \u2026[i] - Eesti Rahva Muuseumi ajaveeb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/blog.erm.ee\/?p=14024\" \/>\n<meta property=\"og:locale\" content=\"et_EE\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Meil on viinad viiesugused, \u00f5lled \u00fcheksasugused \u2026[i] - Eesti Rahva Muuseumi ajaveeb\" \/>\n<meta property=\"og:description\" content=\"Piret Koosa, teadur   Oktoobris oleme t\u00e4histanud h\u00f5imukuud. Kui vaadata, mida on erinevatel soome-ugri rahvastel vanas\u00f5nade-k\u00f5nek\u00e4\u00e4ndude p\u00f5hjal \u00f6elda pidutsemise ja ilutsemise, laulu ja tantsu kohta, siis kajab sealt vastu pehmelt \u00f6eldes skeptiline suhtumine. Enamikul h\u00f5imlastest paistavad olevat omad vasted tarkustele-t\u00e4helepanekutele, mis eesti p\u00e4rimuses k\u00f5lavad n\u00e4iteks nii: kodu om paremb ku pidu; ainult kukk ja k\u00f6ster…\" \/>\n<meta property=\"og:url\" content=\"https:\/\/blog.erm.ee\/?p=14024\" \/>\n<meta property=\"og:site_name\" content=\"Eesti Rahva Muuseumi ajaveeb\" \/>\n<meta property=\"article:published_time\" content=\"2020-10-29T08:07:31+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-10-29T08:08:44+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/blog.erm.ee\/wp-content\/uploads\/2020\/10\/312996_ERM_Fk_2946_1191.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"900\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Eesti Rahva Muuseum\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Eesti Rahva Muuseum\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"6 minutit\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/blog.erm.ee\\\/?p=14024#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/blog.erm.ee\\\/?p=14024\"},\"author\":{\"name\":\"Eesti Rahva Muuseum\",\"@id\":\"https:\\\/\\\/blog.erm.ee\\\/#\\\/schema\\\/person\\\/6e98c391cb00a33e7c22a3571e062114\"},\"headline\":\"Meil on viinad viiesugused, \u00f5lled \u00fcheksasugused \u2026[i]\",\"datePublished\":\"2020-10-29T08:07:31+00:00\",\"dateModified\":\"2020-10-29T08:08:44+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/blog.erm.ee\\\/?p=14024\"},\"wordCount\":1134,\"commentCount\":0,\"image\":{\"@id\":\"https:\\\/\\\/blog.erm.ee\\\/?p=14024#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/blog.erm.ee\\\/wp-content\\\/uploads\\\/2020\\\/10\\\/312996_ERM_Fk_2946_1191.jpg\",\"articleSection\":[\"Soome-ugri\",\"S\u00fcndmus\",\"Teadus\"],\"inLanguage\":\"et\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/blog.erm.ee\\\/?p=14024#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/blog.erm.ee\\\/?p=14024\",\"url\":\"https:\\\/\\\/blog.erm.ee\\\/?p=14024\",\"name\":\"Meil on viinad viiesugused, \u00f5lled \u00fcheksasugused \u2026[i] - Eesti Rahva Muuseumi ajaveeb\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/blog.erm.ee\\\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\\\/\\\/blog.erm.ee\\\/?p=14024#primaryimage\"},\"image\":{\"@id\":\"https:\\\/\\\/blog.erm.ee\\\/?p=14024#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/blog.erm.ee\\\/wp-content\\\/uploads\\\/2020\\\/10\\\/312996_ERM_Fk_2946_1191.jpg\",\"datePublished\":\"2020-10-29T08:07:31+00:00\",\"dateModified\":\"2020-10-29T08:08:44+00:00\",\"author\":{\"@id\":\"https:\\\/\\\/blog.erm.ee\\\/#\\\/schema\\\/person\\\/6e98c391cb00a33e7c22a3571e062114\"},\"breadcrumb\":{\"@id\":\"https:\\\/\\\/blog.erm.ee\\\/?p=14024#breadcrumb\"},\"inLanguage\":\"et\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/blog.erm.ee\\\/?p=14024\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"et\",\"@id\":\"https:\\\/\\\/blog.erm.ee\\\/?p=14024#primaryimage\",\"url\":\"https:\\\/\\\/blog.erm.ee\\\/wp-content\\\/uploads\\\/2020\\\/10\\\/312996_ERM_Fk_2946_1191.jpg\",\"contentUrl\":\"https:\\\/\\\/blog.erm.ee\\\/wp-content\\\/uploads\\\/2020\\\/10\\\/312996_ERM_Fk_2946_1191.jpg\",\"width\":1200,\"height\":900,\"caption\":\"Capturefile: D:2010Svetlana Karm_Udmurdi_2010_kasutusse_RAWjuurde raw1809_ludorvai_gerberi peop2ev_0121588.ORF CaptureSN: D70510036.000000 Software: Capture One LE for Windows\"},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/blog.erm.ee\\\/?p=14024#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\\\/\\\/blog.erm.ee\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Meil on viinad viiesugused, \u00f5lled \u00fcheksasugused \u2026[i]\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/blog.erm.ee\\\/#website\",\"url\":\"https:\\\/\\\/blog.erm.ee\\\/\",\"name\":\"Eesti Rahva Muuseumi ajaveeb\",\"description\":\"\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/blog.erm.ee\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"et\"},{\"@type\":\"Person\",\"@id\":\"https:\\\/\\\/blog.erm.ee\\\/#\\\/schema\\\/person\\\/6e98c391cb00a33e7c22a3571e062114\",\"name\":\"Eesti Rahva Muuseum\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"et\",\"@id\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/cb6d9ad5fb49f3f7315028ce5fe60641075f2cb52b8a058ff5a985fa2d8c1da0?s=96&d=mm&r=g\",\"url\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/cb6d9ad5fb49f3f7315028ce5fe60641075f2cb52b8a058ff5a985fa2d8c1da0?s=96&d=mm&r=g\",\"contentUrl\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/cb6d9ad5fb49f3f7315028ce5fe60641075f2cb52b8a058ff5a985fa2d8c1da0?s=96&d=mm&r=g\",\"caption\":\"Eesti Rahva Muuseum\"},\"sameAs\":[\"http:\\\/\\\/www.erm.ee\"],\"url\":\"https:\\\/\\\/blog.erm.ee\\\/?author=1\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Meil on viinad viiesugused, \u00f5lled \u00fcheksasugused \u2026[i] - Eesti Rahva Muuseumi ajaveeb","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/blog.erm.ee\/?p=14024","og_locale":"et_EE","og_type":"article","og_title":"Meil on viinad viiesugused, \u00f5lled \u00fcheksasugused \u2026[i] - Eesti Rahva Muuseumi ajaveeb","og_description":"Piret Koosa, teadur   Oktoobris oleme t\u00e4histanud h\u00f5imukuud. Kui vaadata, mida on erinevatel soome-ugri rahvastel vanas\u00f5nade-k\u00f5nek\u00e4\u00e4ndude p\u00f5hjal \u00f6elda pidutsemise ja ilutsemise, laulu ja tantsu kohta, siis kajab sealt vastu pehmelt \u00f6eldes skeptiline suhtumine. Enamikul h\u00f5imlastest paistavad olevat omad vasted tarkustele-t\u00e4helepanekutele, mis eesti p\u00e4rimuses k\u00f5lavad n\u00e4iteks nii: kodu om paremb ku pidu; ainult kukk ja k\u00f6ster…","og_url":"https:\/\/blog.erm.ee\/?p=14024","og_site_name":"Eesti Rahva Muuseumi ajaveeb","article_published_time":"2020-10-29T08:07:31+00:00","article_modified_time":"2020-10-29T08:08:44+00:00","og_image":[{"width":1200,"height":900,"url":"https:\/\/blog.erm.ee\/wp-content\/uploads\/2020\/10\/312996_ERM_Fk_2946_1191.jpg","type":"image\/jpeg"}],"author":"Eesti Rahva Muuseum","twitter_card":"summary_large_image","twitter_misc":{"Written by":"Eesti Rahva Muuseum","Est. reading time":"6 minutit"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/blog.erm.ee\/?p=14024#article","isPartOf":{"@id":"https:\/\/blog.erm.ee\/?p=14024"},"author":{"name":"Eesti Rahva Muuseum","@id":"https:\/\/blog.erm.ee\/#\/schema\/person\/6e98c391cb00a33e7c22a3571e062114"},"headline":"Meil on viinad viiesugused, \u00f5lled \u00fcheksasugused \u2026[i]","datePublished":"2020-10-29T08:07:31+00:00","dateModified":"2020-10-29T08:08:44+00:00","mainEntityOfPage":{"@id":"https:\/\/blog.erm.ee\/?p=14024"},"wordCount":1134,"commentCount":0,"image":{"@id":"https:\/\/blog.erm.ee\/?p=14024#primaryimage"},"thumbnailUrl":"https:\/\/blog.erm.ee\/wp-content\/uploads\/2020\/10\/312996_ERM_Fk_2946_1191.jpg","articleSection":["Soome-ugri","S\u00fcndmus","Teadus"],"inLanguage":"et","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/blog.erm.ee\/?p=14024#respond"]}]},{"@type":"WebPage","@id":"https:\/\/blog.erm.ee\/?p=14024","url":"https:\/\/blog.erm.ee\/?p=14024","name":"Meil on viinad viiesugused, \u00f5lled \u00fcheksasugused \u2026[i] - Eesti Rahva Muuseumi ajaveeb","isPartOf":{"@id":"https:\/\/blog.erm.ee\/#website"},"primaryImageOfPage":{"@id":"https:\/\/blog.erm.ee\/?p=14024#primaryimage"},"image":{"@id":"https:\/\/blog.erm.ee\/?p=14024#primaryimage"},"thumbnailUrl":"https:\/\/blog.erm.ee\/wp-content\/uploads\/2020\/10\/312996_ERM_Fk_2946_1191.jpg","datePublished":"2020-10-29T08:07:31+00:00","dateModified":"2020-10-29T08:08:44+00:00","author":{"@id":"https:\/\/blog.erm.ee\/#\/schema\/person\/6e98c391cb00a33e7c22a3571e062114"},"breadcrumb":{"@id":"https:\/\/blog.erm.ee\/?p=14024#breadcrumb"},"inLanguage":"et","potentialAction":[{"@type":"ReadAction","target":["https:\/\/blog.erm.ee\/?p=14024"]}]},{"@type":"ImageObject","inLanguage":"et","@id":"https:\/\/blog.erm.ee\/?p=14024#primaryimage","url":"https:\/\/blog.erm.ee\/wp-content\/uploads\/2020\/10\/312996_ERM_Fk_2946_1191.jpg","contentUrl":"https:\/\/blog.erm.ee\/wp-content\/uploads\/2020\/10\/312996_ERM_Fk_2946_1191.jpg","width":1200,"height":900,"caption":"Capturefile: D:2010Svetlana Karm_Udmurdi_2010_kasutusse_RAWjuurde raw1809_ludorvai_gerberi peop2ev_0121588.ORF CaptureSN: D70510036.000000 Software: Capture One LE for Windows"},{"@type":"BreadcrumbList","@id":"https:\/\/blog.erm.ee\/?p=14024#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/blog.erm.ee\/"},{"@type":"ListItem","position":2,"name":"Meil on viinad viiesugused, \u00f5lled \u00fcheksasugused \u2026[i]"}]},{"@type":"WebSite","@id":"https:\/\/blog.erm.ee\/#website","url":"https:\/\/blog.erm.ee\/","name":"Eesti Rahva Muuseumi ajaveeb","description":"","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/blog.erm.ee\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"et"},{"@type":"Person","@id":"https:\/\/blog.erm.ee\/#\/schema\/person\/6e98c391cb00a33e7c22a3571e062114","name":"Eesti Rahva Muuseum","image":{"@type":"ImageObject","inLanguage":"et","@id":"https:\/\/secure.gravatar.com\/avatar\/cb6d9ad5fb49f3f7315028ce5fe60641075f2cb52b8a058ff5a985fa2d8c1da0?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/cb6d9ad5fb49f3f7315028ce5fe60641075f2cb52b8a058ff5a985fa2d8c1da0?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/cb6d9ad5fb49f3f7315028ce5fe60641075f2cb52b8a058ff5a985fa2d8c1da0?s=96&d=mm&r=g","caption":"Eesti Rahva Muuseum"},"sameAs":["http:\/\/www.erm.ee"],"url":"https:\/\/blog.erm.ee\/?author=1"}]}},"jetpack_featured_media_url":"https:\/\/blog.erm.ee\/wp-content\/uploads\/2020\/10\/312996_ERM_Fk_2946_1191.jpg","jetpack_shortlink":"https:\/\/wp.me\/p2l9Zd-3Ec","jetpack_sharing_enabled":true,"jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/blog.erm.ee\/index.php?rest_route=\/wp\/v2\/posts\/14024","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blog.erm.ee\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.erm.ee\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.erm.ee\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.erm.ee\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=14024"}],"version-history":[{"count":5,"href":"https:\/\/blog.erm.ee\/index.php?rest_route=\/wp\/v2\/posts\/14024\/revisions"}],"predecessor-version":[{"id":14046,"href":"https:\/\/blog.erm.ee\/index.php?rest_route=\/wp\/v2\/posts\/14024\/revisions\/14046"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/blog.erm.ee\/index.php?rest_route=\/wp\/v2\/media\/14025"}],"wp:attachment":[{"href":"https:\/\/blog.erm.ee\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=14024"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.erm.ee\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=14024"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.erm.ee\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=14024"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}