{"id":11330,"date":"2018-05-01T01:40:41","date_gmt":"2018-04-30T22:40:41","guid":{"rendered":"http:\/\/blog.erm.ee\/?p=11330"},"modified":"2018-05-01T01:41:44","modified_gmt":"2018-04-30T22:41:44","slug":"vaega-esemed-ja-kohad","status":"publish","type":"post","link":"https:\/\/blog.erm.ee\/?p=11330","title":{"rendered":"V\u00e4ega esemed ja kohad"},"content":{"rendered":"
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Piret \u00d5unapuu, teadur-kuraator<\/em><\/p>\n

V\u00e4gi on eesti keeles mitmeti t\u00f5lgendatav s\u00f5na. Arvati, et v\u00e4gi on kogu maailma t\u00e4itev ebaisikuline eluj\u00f5ud ja samas ka v\u00f5luj\u00f5ud. V\u00e4gi oli ka eluj\u00f5ud ja v\u00f5im, mis \u00fcrgse kujutelma j\u00e4rgi peitus k\u00f5igis olendeis, esemeis ja loodusn\u00e4htustes. Loitsudel ja manas\u00f5nadel oli v\u00e4gi sees, nendega sai teha nii kurja kui ka head. K\u00fc\u00fcntel ja juustel on arvatud erilist v\u00e4ge olevat. N\u00f5ial oli v\u00e4ge ravida inimesi ja loomi. Arvati, et hoolimata sellest, et v\u00e4gi peitus k\u00f5ikjal, v\u00f5is ta samas koonduda ja olla n\u00f5rgem v\u00f5i tugevam. V\u00e4ge v\u00f5is suurendada v\u00f5i v\u00e4hendada maagiliste v\u00f5tetega. T\u00e4naseni kasutame midagi otsides lauset\u00a0 \u201eKadunud kui n\u00f5iav\u00e4el.\u201c<\/em>. Samas oli ka \u00fctlus, kel vara, sel v\u00e4ge<\/em>. Talupoeg v\u00e4etas s\u00f5nnikuga oma p\u00f5ldu, s\u00f5nnik andis viljakasvule v\u00e4ge. V\u00e4e t\u00e4htsust eestlaste m\u00f5ttemaailmas v\u00e4ljendavad s\u00f5nad v\u00e4gijook, v\u00e4givald ja v\u00e4etama.<\/p>\n

\u00dcheks tuntumaks v\u00e4ega kohaks eesti rahvap\u00e4rimuses on hiis ehk p\u00fchaks peetav puudesalu, kus k\u00e4idi ohverdamas ja teispoolsuse tegelasi austamas. Oma hiiepuu v\u00f5is olla \u00fchel k\u00fclal, aga ka ainult \u00fchel talul. Hea ja turvaline oli oma isikliku hiiepuuga. Puu juurde pandi raha v\u00f5i kraabiti h\u00f5bevalget, mida keegi sealt v\u00f5tta ei tohtinud. Hiiepuude okstele riputati paelu, linte, l\u00f5ngu, m\u00f5nikord v\u00f6\u00f6sid ja sukki. Milline kehaosa p\u00f5des, selle riie anti hiiepuule ohvriks.<\/p>\n

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ERM Fk 2566:11. Ohvrikivi ja m\u00e4nd koos andidega Samma hiies Viru-Nigulas L\u00e4\u00e4ne-Virumaal. Foto: Art Leete, 1996.<\/p><\/div>\n

Kelpkatusega rehemaja katuseharja kummaski otsas oli kolmnurkne ava, nn unkaauk, mille kaudu l\u00e4ks suits v\u00e4lja ning valgus ja \u00f5hk tulid sisse. Heal lapsel mitu nime, nii on unkaauku nimetatud ka ungas<\/em> ja karuauk<\/em> v\u00f5i karuperse<\/em>. Unkaaugu \u00fclemistele servadele l\u00f6\u00f6di ristamisi asetatud lauapaarid \u2013 unkalauad. Lisaks praktilisele toestusele pidid risti asetsevad unkalauad takistama kurja majja sissep\u00e4\u00e4semist. Selleks vooliti nende otsad linnu- v\u00f5i hobusepea-, vahel ka sarvekujuliseks. K\u00f5rgel katusel asetsedes kaitsesid nad kogu maja. Unkaauk andis ka inimesele maagilisi v\u00f5imeid, mida sai kasutada august v\u00e4lja vaadates. Unkaaugus sai kratti v\u00f5i puuki teha, siis oli ta kindlalt tegija tahte all. Samuti l\u00e4ksid t\u00e4ide unkaaugust saadetud sajatused. Jaani\u00f6\u00f6l unkaaugust v\u00e4lja vaadates v\u00f5is n\u00e4ha virvatulesid peidetud varanduse kohtades. Unkalaudadega unkaauk ei olnud mitte ainult rehielamul, vaid v\u00f5is olla ka mitmetel k\u00f5rvalhoonetel, nagu aidad, laudad, saun ja k\u00fc\u00fcn. Need olid samuti olulised hooned, mida oli m\u00f5tet kaitsta pahade tegelaste eest. Eriti aita krati eest. Debora Vaarandi on kirjutanud 1965. aastal luuletuse \u201eTont unkaaugus\u201c, milles on nii kodu- kui ka v\u00e4liseestlased n\u00e4inud k\u00f5ikv\u00f5imalikku s\u00fcmboolikat. Luuletus ise on aga s\u00fcdamlik ja miks ei v\u00f5iks see ollagi lihtsalt \u00fchest tondist unkaaugus? Olgu see igamehe igavene tont milline tahes.<\/p>\n

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ERM Fk 2906:703. Katus unkaaugu ja harjamalkadega. Altja k\u00f5rts, Haljala kihelkonnas<\/p><\/div>\n

Lisaks lootusele, et talumaja koos seal elavate inimeste ja loomadega on majahaldja kaitse all, oli m\u00f5istlik ka ise konkreetseid samme astuda. Kodu- v\u00f5i majahaldjas T\u00f5nn oli oma nime saanud katoliku p\u00fchaku Antoniuse j\u00e4rgi, kes oli loomade, eriti sigade kaitsja. K\u00f5ige levinum ja kauaaegsem oli uskumus V\u00e4ndra kihelkonnas. T\u00f5nn v\u00f5is olla kas ainult vaimne olend v\u00f5i oli talle antud ka konkreetne keha. Materiaalse T\u00f5nni kuju v\u00f5is varieeruda: see oli kas kaltsunukk, vahak\u00fc\u00fcnlast v\u00f5i m\u00f5nest puut\u00fckist vormitud kuju, isegi m\u00f5ne looma jalaluu. Oluline oli teadmine, et T\u00f5nn hoiab elu ohjes ja kaitseb talupere toimimist. Selleks oli vaja T\u00f5nnile ohvreid tuua. Ohverdamispaigaks oli T\u00f5nni vakk. Sinna tuli T\u00f5nnile panna head ja paremat t\u00e4nuks, kui peres oli k\u00f5ik h\u00e4sti ning ettev\u00f5tmised ja t\u00f6\u00f6d \u00f5nnestunud. Mure korral oli aga T\u00f5nnile vaja annetada selleks, et see olukorra parandamiseks midagi ette v\u00f5taks. \u00dches\u00f5naga, kui k\u00f5ik oli h\u00e4sti, tuli T\u00f5nnile anda, ja kui k\u00f5ik oli halvasti, tuli samuti anda. K\u00f5ige vanemad teated T\u00f5nni vakast on Matthias Johann Eiseni andmetel p\u00e4rit 1857.\u20131934. aastast. \u00dcksk\u00f5ik millise kuju ja mahuga vakk oli, oli ta rohkelt kaunistatud, tihti maagilise t\u00e4hendusega dekooriga. V\u00e4ikeseid k\u00fc\u00fcnlast T\u00f5nne hoiti ka \u00f5llekannus. Isegi T\u00f5nni ja tema vaka uurimisega tegelenud Eisen on imestanud, et praktilise meelega eestlane endale sellise t\u00fcranni koju ristiks kaela on hankinud. Kui l\u00e4heb halvasti, anneta T\u00f5nnile, et paremaks p\u00f6\u00f6raks; kui l\u00e4heb h\u00e4sti, anneta j\u00e4lle, muidu teinekord enam ei l\u00e4he. V\u00e4ndra kihelkonnast Eesti Rahva Muuseumi kogudesse tee leidnud T\u00f5nni n\u00e4eb muuseumi ajaraja ekspositsioonis rahvaausundi vitriinis.<\/p>\n

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ERM A 563:782. V\u00e4ndra T\u00f5nn.Tegemist v\u00f5ib olla aja jooksul unustusse j\u00e4\u00e4nud esemega, mida hiljem suitsununa on hakatud pidama tondiks v\u00f5i T\u00f5nniks. Nimelt n\u00e4ib, et mingile okslikule puule on “p\u00e4he” t\u00f5mmatud oina munandikott.<\/p><\/div>\n

K\u00f5ige markantsem n\u00f5idusega seotud ese selles vitriinis on aga hundisaba, mille kohta v\u00f5iks arvata, et see on tarvilik ainult hundile. Ennevanasti usuti temast ka inimesele abi. Nimelt oli see vanasti \u00fcks hea n\u00f5idumise abin\u00f5u, mille abil oli v\u00f5imalik mehele saada. Eks l\u00e4bi aegade on iga t\u00fcdruku hing seda salajas ihanud. Tartumaal oli teadjamees t\u00fcdrukuid saunas hundisabaga vihelnud, lausudes ise seejuures: Sauh, s\u00e4h, saa mehele, undi sabaga udida, rabase sabaga rudida, sauh, sauh, saa mehele<\/em>!! Suur osa taiategudest tehti saunas, mis oli majapidamise k\u00f5ige v\u00e4gevama v\u00e4ega hoone. Saunas ju s\u00fcnnitati ja surdi, seal oli piir teispoolsusega k\u00f5ige \u00f5hukesem. ERMile kuuluva hundisabaga on ilmselt v\u00e4ga palju t\u00fcdrukuid mehele saanud, sest sabast oli alles ainult v\u00e4ike\u00a0 n\u00e4rune sabaots, kui see 1920. aastal muuseumisse j\u00f5udis.\u00a0 Mehelesaamine oli \u00fclimalt oluline. Vanat\u00fcdrukuks j\u00e4\u00e4mine oli h\u00e4biasi, mida nii t\u00fctarlaps kui ka tema vanemad igati v\u00e4ltida p\u00fc\u00fcdsid. Ja kui miski muu ei aidanud, tulidki n\u00f5iakunstid appi v\u00f5tta. Kas see saba ka t\u00f5esti t\u00f6\u00f6tab, seda ei saa aga kontrollida, sest t\u00e4naseks p\u00e4evaks on sabast museaal saanud, millega ei tohi ka muuseumit\u00f6\u00f6tajad sauna minna.<\/p>\n

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ERM A 35:1. Hundisaba tarvitati saunas t\u00fcdrukute vihtlemiseks, kes ruttu mehele tahtsid saada.<\/p><\/div>\n

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Piret \u00d5unapuu, teadur-kuraator V\u00e4gi on eesti keeles mitmeti t\u00f5lgendatav s\u00f5na. Arvati, et v\u00e4gi on kogu maailma t\u00e4itev ebaisikuline eluj\u00f5ud ja samas ka v\u00f5luj\u00f5ud. V\u00e4gi oli ka eluj\u00f5ud ja v\u00f5im, mis \u00fcrgse kujutelma j\u00e4rgi peitus k\u00f5igis olendeis, esemeis ja loodusn\u00e4htustes. Loitsudel ja manas\u00f5nadel oli v\u00e4gi sees, nendega sai teha nii kurja kui ka head. K\u00fc\u00fcntel ja…<\/p>\n","protected":false},"author":1,"featured_media":11334,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[5,7,10],"tags":[],"class_list":["post-11330","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-museaal","category-naitus","category-teadus"],"yoast_head":"\nV\u00e4ega esemed ja kohad - Eesti Rahva Muuseumi ajaveeb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/blog.erm.ee\/?p=11330\" \/>\n<meta property=\"og:locale\" content=\"et_EE\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"V\u00e4ega esemed ja kohad - Eesti Rahva Muuseumi ajaveeb\" \/>\n<meta property=\"og:description\" content=\"Piret \u00d5unapuu, teadur-kuraator V\u00e4gi on eesti keeles mitmeti t\u00f5lgendatav s\u00f5na. Arvati, et v\u00e4gi on kogu maailma t\u00e4itev ebaisikuline eluj\u00f5ud ja samas ka v\u00f5luj\u00f5ud. V\u00e4gi oli ka eluj\u00f5ud ja v\u00f5im, mis \u00fcrgse kujutelma j\u00e4rgi peitus k\u00f5igis olendeis, esemeis ja loodusn\u00e4htustes. Loitsudel ja manas\u00f5nadel oli v\u00e4gi sees, nendega sai teha nii kurja kui ka head. 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Arvati, et v\u00e4gi on kogu maailma t\u00e4itev ebaisikuline eluj\u00f5ud ja samas ka v\u00f5luj\u00f5ud. V\u00e4gi oli ka eluj\u00f5ud ja v\u00f5im, mis \u00fcrgse kujutelma j\u00e4rgi peitus k\u00f5igis olendeis, esemeis ja loodusn\u00e4htustes. Loitsudel ja manas\u00f5nadel oli v\u00e4gi sees, nendega sai teha nii kurja kui ka head. 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