{"id":11229,"date":"2018-04-05T09:48:29","date_gmt":"2018-04-05T06:48:29","guid":{"rendered":"http:\/\/blog.erm.ee\/?p=11229"},"modified":"2018-04-05T09:56:53","modified_gmt":"2018-04-05T06:56:53","slug":"ajanihe-udmurdi-noorte-palvused-1993-2017","status":"publish","type":"post","link":"https:\/\/blog.erm.ee\/?p=11229","title":{"rendered":"Ajanihe: udmurdi noorte palvused 1993\/2017"},"content":{"rendered":"
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Svetlana Karm, ERMi teadur, n\u00e4ituse kontseptsiooni autor<\/em><\/p>\n

Maailmafilmi festivali avap\u00e4eval 19. m\u00e4rtsil esitleti ERMis uut r\u00e4ndn\u00e4itust \u201eAjanihe: udmurdi noorte palvused 1993\/2017\u201c<\/a>. Aeg, mil muuseumik\u00fclastajad said n\u00e4itusega tutvuda, j\u00e4i \u00fcsna l\u00fchikeseks, sest \u00fcsna pea l\u00e4kski see r\u00e4ndama, esimesteks sihtpunktideks Tatarstanis asuv udmurdi k\u00fcla Varkled-Bodja ning Udmurdi Rahvusmuuseum I\u017eevskis.<\/p>\n

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Viiekeelne (eesti, udmurdi, inglise, prantsuse, vene) r\u00e4ndn\u00e4itus on vormistatud seitsmel kahepoolsel stendil, mis on ruumi suhtes v\u00e4hen\u00f5udlikud ning kergesti eksponeeritavad nii suurtel messidel kui ka v\u00e4ikestel temaatilistel \u00fcritustel. Foto: Arp Karm (2018)<\/p><\/div>\n

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N\u00e4ituse kuraatorid Eva Toulouze, Arp Karm ja Svetlana Karm ning kujundaja Jane Liiv. Pildilt on puudu kuraator Nikolai Anisimov, kes vaevles n\u00e4ituse esitluse p\u00e4eval gripi k\u00fc\u00fcsis. Foto: Laur Vallikivi (2018)<\/p><\/div>\n

Foto- ja filmiprojekt tutvustab udmurdi noorte palvusi, mis on osa vanast kevade alguse ja maaharimise p\u00fchast Aka\u0161ka<\/em>\u2019st, mis on uuemal ajal kokku sulanud \u00f5igeusu \u00fclest\u00f5usmisp\u00fchadega. 2018. aastal on lihav\u00f5tted Venemaal just sel n\u00e4dalal ning Varklet-Bodjas, kust p\u00e4rinevad n\u00e4ituse pildid ja videomaterjal, toimub palvus ka t\u00e4navu. See on iga-aastane \u00fcleminekuriitus, millega t\u00e4histatakse noorte vastuv\u00f5tmist kogukonna t\u00e4iskasvanud liikmete sekka. T\u00e4nap\u00e4eval kohtab sellist riitust Euroopa rahvastel \u00fcsna harva ja ka udmurtidel on see s\u00e4ilinud ainult selles k\u00fclas. See traditsioon ei katkenud siin isegi n\u00f5ukogude ajal.[i]<\/a><\/p>\n

Poiste palvus toimub neljap\u00e4eval ning t\u00fctarlaste oma p\u00fchap\u00e4eval ehk \u00fclest\u00f5usmisp\u00fchal. 1993. aastal\u00a0 r\u00e4\u00e4kisid aga kohalikud inimesed, et varasemalt olevat t\u00fctarlaste palvus toimunud esmasp\u00e4eval ehk \u00fclest\u00f5usmisp\u00fchale j\u00e4rgnenud p\u00e4eval. Selleks et mitte kooli- ja kolhoosijuhtkonnaga konflikti sattuda, pidavat kohalikud oma palvuste aegu v\u00e4ga hoolikalt valima v\u00f5i need juhtkonnaga kokku leppima (tatarlastest kolhoosijuhtkond olevat aga udmurtide palvusi soosinud, sest siis pidavat hea ilm ja viljasaak tulema). Hea l\u00e4bisaamine tatarlastest naabritega tagas selle, et udmurtide vanad uskumused ja palvused s\u00e4ilisid n\u00f5ukogude ajalgi. Palju huvitavat materjali on j\u00e4\u00e4dvustanud siin k\u00fclas ka eesti uurijad ning talletanud neid ERMi kogudesse.<\/p>\n

Siiski s\u00fcndis n\u00e4ituse idee \u00fcsna spontaanselt. 2017. aasta aprillis postitas tollane T\u00dc doktorant Nikolai Anisimov sotsiaalmeedias v\u00e4lit\u00f6\u00f6l tehtud pilte Varkled-Bodja noorte palvustest. Need olid \u00fcsna sarnased nendega, mis olid mu m\u00e4llu j\u00e4\u00e4nud aastast 1993, mil neljaliikmelise uurimisr\u00fchma koosseisus j\u00e4lgisin neidsamu rituaale. Tekkis sportlik huvi: kui palju sarnaseid motiive, rakursse ja objekte v\u00f5ib leida kahe uurimisr\u00fchma pildimaterjalist. Eestist osalesid palvustel Aado Lintrop videooperaatorina ja Arp Karm fotograafina, Udmurdi Rahvusmuuseumist uurijatena Serafima Lebedeva ja mina 1993. aastal ning juba mainitud Nikolai Anisimov ja Eva Toulouze T\u00dcst 2017. aastal. Arutanud oma ideed fotode autoritega, s\u00f5itsin eelmise s\u00fcgise hakul I\u017eevskisse Udmurdi Rahvusmuuseumisse, kus olid tallel 1993. aasta palvuste pildid\u2026<\/p>\n

Nii valmiski visuaal-antropoloogiline eksperiment Ajanihe<\/em><\/strong>, mis k\u00f5rvutab eri aegu, salvestustehnikaid (filmikaamera aastal 1993 ning digikaamera 2017), mitmeid kombestikuga seotud objekte-esemeid ning uurijate arusaama kultuuri talletamisest pildis ja videos. N\u00e4ituse kuraatoritel oli huvitav j\u00e4lgida elu ja kombestiku muutumist ja\/v\u00f5i p\u00fcsimist ajas. Loodetavasti pakub siinne pildivalik emotsioone ja m\u00f5tlemisainet ka vaatajale.<\/p>\n

N\u00e4itus on valminud Eesti Rahva Muuseumi ja Kuzebai Gerdi nimelise Udmurdi Rahvusmuuseumi (I\u017eevsk, Venemaa) koost\u00f6\u00f6s. Kasutatud on ERMi (video, 1993) ja Udmurdi Rahvusmuuseumi (fotod, 1993) kogudes olevaid materjale ning uurijate erakogu (fotod ja video, 2017). Projekti toetas Eesti Vabariigi Haridus- ja Teadusministeeriumi h\u00f5imurahvaste programm.<\/p>\n

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Kevad Varkled-Bodja k\u00fclas. Poiste ja t\u00fctarlaste palvused on osa vanast kevade alguse ja maaharimise p\u00fchast, mis on uuemal ajal kokku sulanud \u00f5igeusu \u00fclest\u00f5usmisp\u00fchadega.
Fotod: Arp Karm 1993, Eva Toulouze 2017<\/p><\/div>\n

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Poiste palvus toimub neljap\u00e4eval ning algab majade l\u00e4bik\u00e4imise ja toidukraami korjamisega.
\nFotod: Arp Karm 1993, Eva Toulouze 2017<\/p>\n

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K\u00f5ik ettevalmistused \u00f5htuseks palvuseks teevad poisid ise: korjavad puitu, s\u00fc\u00fctavad tule ja keedavad putru. Putru keedetakse kahes katlas: \u00fcks on p\u00fchitsemiseks ja palvetamiseks, teine kooss\u00f6\u00f6miseks.
Fotod: Arp Karm 1993, Nikolai Anisimov 2017<\/p><\/div>\n

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Ohvripapp v\u00f5tab palvetamise jaoks putru. Rituaalse pudru keetmiseks kasutatakse tavaliselt lamba- ja haneliha ning hanerasva, vajadusel aga ka loomaliha. Sealiha ega -rasva palvetamiseks m\u00f5eldud pudru sisse ei panda.
Fotod: Arp Karm 1993, Nikolai Anisimov 2017<\/p><\/div>\n

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Palvetamine jumalatele ja pudru p\u00fchitsemine, millele j\u00e4rgneb \u00fchine s\u00f6\u00f6ming. Ohvripapp palvetab vaikselt ja kui ta kummardub, siis teevad seda tema j\u00e4rel ka k\u00f5ik teised.
Fotod: Arp Karm 1993, Nikolai Anisimov 2017<\/p><\/div>\n

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T\u00fctarlaste palvus toimub p\u00fchap\u00e4eval ning algab nagu poistelgi majade l\u00e4bik\u00e4imise ja toidukraami korjamisega. Selleks t\u00e4htsaks p\u00e4evaks panevad t\u00fctarlapsed selga rahvar\u00f5ivad.
Fotod: Arp Karm 1993, Nikolai Anisimov 2017<\/p><\/div>\n

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K\u00fclapilti \u201ekaunistavad\u201c ajale iseloomulikud m\u00e4rgid: poliitplakatid n\u00f5ukogude ajal ja gaasitorud t\u00e4nap\u00e4eval.
Fotod: Arp Karm 1993, Nikolai Anisimov 2017<\/p><\/div>\n

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Rituaalse pudru keetmiseks kogutakse kruupe, v\u00f5id, liha (lamba-, hane-, pardi-, kana-, sea-, veiseliha) ja rasva ning rohkesti mune.
Fotod: Arp Karm 1993, Nikolai Anisimov 2017<\/p><\/div>\n

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Palvetamine jumalatele. Peo peategelased palvetavad esireas ohvripappide taga ja tavaliselt seisavad naised palvusel meeste taga. T\u00fctarlaste ja ohvripappide ees on kuuseoksad, millel on kauss pudruga, n\u00f5ud alkoholiga ja r\u00e4tik ohvrirahaga.
Fotod: Arp Karm 1993, Nikolai Anisimov 2017<\/p><\/div>\n

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[i]<\/a> Udmurdi noorte palvustest loe l\u00e4hemalt: Aado Lintrop 2003. Udmurdi usund. Eesti Rahva Muuseumi Sari 5. Lk 198\u2013203.<\/p>\n

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Svetlana Karm, ERMi teadur, n\u00e4ituse kontseptsiooni autor Maailmafilmi festivali avap\u00e4eval 19. m\u00e4rtsil esitleti ERMis uut r\u00e4ndn\u00e4itust \u201eAjanihe: udmurdi noorte palvused 1993\/2017\u201c. Aeg, mil muuseumik\u00fclastajad said n\u00e4itusega tutvuda, j\u00e4i \u00fcsna l\u00fchikeseks, sest \u00fcsna pea l\u00e4kski see r\u00e4ndama, esimesteks sihtpunktideks Tatarstanis asuv udmurdi k\u00fcla Varkled-Bodja ning Udmurdi Rahvusmuuseum I\u017eevskis. Foto- ja filmiprojekt tutvustab udmurdi noorte palvusi, mis…<\/p>\n","protected":false},"author":1,"featured_media":11252,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[7],"tags":[],"class_list":["post-11229","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-naitus"],"yoast_head":"\nAjanihe: udmurdi noorte palvused 1993\/2017 - Eesti Rahva Muuseumi ajaveeb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/blog.erm.ee\/?p=11229\" \/>\n<meta property=\"og:locale\" content=\"et_EE\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Ajanihe: udmurdi noorte palvused 1993\/2017 - Eesti Rahva Muuseumi ajaveeb\" \/>\n<meta property=\"og:description\" content=\"Svetlana Karm, ERMi teadur, n\u00e4ituse kontseptsiooni autor Maailmafilmi festivali avap\u00e4eval 19. m\u00e4rtsil esitleti ERMis uut r\u00e4ndn\u00e4itust \u201eAjanihe: udmurdi noorte palvused 1993\/2017\u201c. 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Aeg, mil muuseumik\u00fclastajad said n\u00e4itusega tutvuda, j\u00e4i \u00fcsna l\u00fchikeseks, sest \u00fcsna pea l\u00e4kski see r\u00e4ndama, esimesteks sihtpunktideks Tatarstanis asuv udmurdi k\u00fcla Varkled-Bodja ning Udmurdi Rahvusmuuseum I\u017eevskis. 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