{"id":10907,"date":"2018-01-23T06:45:30","date_gmt":"2018-01-23T04:45:30","guid":{"rendered":"http:\/\/blog.erm.ee\/?p=10907"},"modified":"2018-01-23T15:56:35","modified_gmt":"2018-01-23T13:56:35","slug":"eesti-piduroiva-koigi-aegade-rikkalikem-valjapanek-ermis","status":"publish","type":"post","link":"https:\/\/blog.erm.ee\/?p=10907","title":{"rendered":"Eesti pidur\u00f5iva k\u00f5igi aegade rikkalikem v\u00e4ljapanek ERMis"},"content":{"rendered":"
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Vaike Reemann, etnograaf<\/em><\/p>\n

Fotod: Berta Vosman<\/em><\/p>\n

Uudis, et 2017. aasta muuseumiroti auhinna v\u00f5itsid n\u00e4ituse \u201eRahvar\u00f5ivas on norm. Igal aastaajal\u201c ja sellega haakuva n\u00e4ituse \u201eK\u00fclat\u00e4navalt punasele vaibale\u201c eest Reet Piiri ja Riina Reinvelt Eesti Rahva Muuseumist koos oma meeskonnaga,<\/em> r\u00f5\u00f5mustas mind v\u00e4ga mitmel p\u00f5hjusel. Esimene oli muidugi r\u00f5\u00f5m ja heameel, et v\u00e4ga p\u00fchendunud kolleege on v\u00e4\u00e4rikalt tunnustatud. Teiseks see, et just Eesti Vabariigi saja aasta juubeli ajal on rahval v\u00f5imalus imetleda oma loomingut, mida muuseumis hoolikalt varjul hoitakse kui t\u00f5elist rikkust. Seej\u00e4rel meenus aga hulk aastak\u00fcmnete jooksul Eesti Rahva Muuseumis n\u00e4itusi tehes kogunenud m\u00f5tteid. Paari t\u00e4helepanekut p\u00e4rjatud rahvar\u00f5ivan\u00e4ituselt tahaksin siin jagada.<\/p>\n

\"\"<\/a>Kui \u00fctlen, et tegemist on k\u00f5ige rikkalikuma v\u00e4ljapanekuga, ei pea ma silmas ainult seda, et auhinnatud n\u00e4itustel on esitatud 152 komplekti rahvar\u00f5ivaid ja 134 taiest punasel vaibal ning osa neist on v\u00e4lja pandud esimest korda, n\u00e4iteks Rootsi rahvusmuuseumist tagastatud rahvar\u00f5ivad. Tohutult t\u00e4htis on minu meelest see, milliseid seoseid v\u00f5imaldab luua p\u00fcsiv\u00e4ljapanek: kust p\u00e4rinevad teatud n\u00e4htused (Kukruse ja rabaleiud ajarajal, Siksala ja R\u00f5ngu s\u00f5ba vaiban\u00e4itusel, tehnikate filmid taluelu osas,\u00a0 umbes 50 piirkondlikult esitatud rahvar\u00f5ivakomplekti taluilu v\u00e4ljapanekus); vihjed eri ajastute m\u00f5judele ja muutustele jne.<\/p>\n

\"\"<\/a>Vanaeestlase elu k\u00f5rghetk oli pulm. Pruudiseisusest unistades oli veimevakka t\u00e4idetud. Pruudivara n\u00e4itab aga nii traditsioonihoidu kui maailmast laenatud m\u00f5jusid. Tanutamisel p\u00e4he saadud abielunaise tunnusm\u00e4rk on peakate, millel tuhat t\u00e4hendust. Kui norra noorik sai selleks ainsaks p\u00e4evaks p\u00e4he kuningliku krooni, siis Muhus ja J\u00fcri kihelkonnas r\u00f5hutas hetke t\u00e4htsust paavsti tiaarat meenutav pruuttanu (keskel ja vasakult esimene). Hiiumaal Emmastes moes olnud sepli (vasakult teine) m\u00e4rksa kopsakamaid ja rohkemate kulinatega duubleid v\u00f5is n\u00e4ha Karlsruhes muuseumi rahvakunstiv\u00e4ljapanekus. Kas Saaremaa Karja kihelkonnas nooriku tanu katnud lehve<\/em> (paremalt teine) on aga j\u00e4\u00e4nuk kaetud n\u00e4oga pruudi tavast, nagu Kihnus seda ujuga<\/em> lausa meie ajani tuntakse?<\/p>\n

\"\"<\/a>Mu lemmikrahvar\u00f5ivad on \u00fcrgsugemetega \u00fchev\u00e4rvilised. Olgu valge, punase v\u00f5i musta seelikuga, aga eriliseks muudavad need r\u00f5ivad just \u00f5lakatted: linased punasega v\u00e4\u00e4rindatud palakad (esiplaanil Kodavere naiser\u00f5ivad) ja villased s\u00f5bad. On \u00fcsna t\u00f5ene \u00f6elda, et s\u00f5bamood kestis v\u00e4hemalt aastatuhande jagu. P\u00f5hjalikumalt on selle kohta v\u00f5imalik uurida p\u00fcsin\u00e4ituse vaibav\u00e4ljapaneku s\u00f5bade esitluse juures.<\/p>\n

\"\"<\/a>Olen ikka imestanud, et rahvuslik on paljude jaoks eelk\u00f5ige triibuseelik ja barokilik lillkiri \u2013 pelgalt sada aastat p\u00fcsinud r\u00f5ivamood, mis talurahva hulgas alles 18.\u00a0sajandi l\u00f5pus levima hakkas. T\u00fcri naise pear\u00e4tiku valge linane tikand (paremalt teisel mannekeenil), mis on dateeritav 19.\u00a0sajandi keskpaika, on oma stilisatsioonilt v\u00e4ga sarnane ERMi kogude rariteedi, Tarvastu kiriku 18. sajandi keskpaigast p\u00e4rit sakramendilina brokaattikandiga. Moe ja muutuste tavaline liikumissuund oligi ju linnast m\u00f5isa ja kiriku kaudu talutarre.<\/p>\n

Selle rahvar\u00f5ivan\u00e4ituse esitlusprintsiip on tavatu \u2013 paikkondlikkuse asemel on jaotuse aluseks v\u00f5etud aastaajad. Eestlane valmistub kogu aeg talveks.<\/em> Oleme harjunud rahvar\u00f5iva iluga ega m\u00f5tlegi, et kehakate on eelk\u00f5ige kaitse ilma, k\u00fclma ja pakase eest. M\u00e4letan v\u00e4ga selgelt \u00fcht lapsep\u00f5lve j\u00f5uluaega viiek\u00fcmnendate l\u00f5pust, kui ema oma tulise t\u00e4ku saani ette rakendas, et seitse kilomeetrit kirikusse s\u00f5ita. Aialatid paukusid pakase k\u00e4es. Olin viltides ja kasukas, vanaema suurr\u00e4tt \u00fcmber pea, nagu kubujuss. Kuigi poolel teel sai lambanahkse saaniteki alla poetud, oli kirikusse j\u00f5udes k\u00fclm ikka v\u00e4ga naha vahel. Muidugi on k\u00fc\u00fcnlavalgus ja orel meeles, aga k\u00fclmatunne ei unune ka. Ilmselt seet\u00f5ttu imetlen nii v\u00e4ga vanu kirikukasukaid, millel igas paigas oli oma vorm ja omad kaunistusv\u00f5tted.<\/p>\n

\"\"<\/a><\/p>\n

\"\"<\/a>Nii rikkalikku Eesti kasukav\u00e4ljapanekut pole varem n\u00e4htud!<\/em><\/p>\n

Sadakond aastat on rahvar\u00f5ivas inspiratsiooni pakkunud k\u00fcll pidupuhkudeks, k\u00fcll punasele vaibale. Et muuseumirott omistati seekord \u00f5nnelikul moel kahele omavahel v\u00e4ga seotud n\u00e4itusele, siis vaata ka ERMi ajaveebi\u00a0 postitusi https:\/\/blog.erm.ee\/?p=10845<\/a> ja https:\/\/blog.erm.ee\/?p=10431<\/a>.<\/p>\n

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Vaike Reemann, etnograaf Fotod: Berta Vosman Uudis, et 2017. aasta muuseumiroti auhinna v\u00f5itsid n\u00e4ituse \u201eRahvar\u00f5ivas on norm. Igal aastaajal\u201c ja sellega haakuva n\u00e4ituse \u201eK\u00fclat\u00e4navalt punasele vaibale\u201c eest Reet Piiri ja Riina Reinvelt Eesti Rahva Muuseumist koos oma meeskonnaga, r\u00f5\u00f5mustas mind v\u00e4ga mitmel p\u00f5hjusel. Esimene oli muidugi r\u00f5\u00f5m ja heameel, et v\u00e4ga p\u00fchendunud kolleege on v\u00e4\u00e4rikalt…<\/p>\n","protected":false},"author":1,"featured_media":10913,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[7],"tags":[],"class_list":["post-10907","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-naitus"],"yoast_head":"\nEesti pidur\u00f5iva k\u00f5igi aegade rikkalikem v\u00e4ljapanek ERMis - Eesti Rahva Muuseumi ajaveeb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/blog.erm.ee\/?p=10907\" \/>\n<meta property=\"og:locale\" content=\"et_EE\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Eesti pidur\u00f5iva k\u00f5igi aegade rikkalikem v\u00e4ljapanek ERMis - Eesti Rahva Muuseumi ajaveeb\" \/>\n<meta property=\"og:description\" content=\"Vaike Reemann, etnograaf Fotod: Berta Vosman Uudis, et 2017. aasta muuseumiroti auhinna v\u00f5itsid n\u00e4ituse \u201eRahvar\u00f5ivas on norm. 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